Month: January 2019

January 22, 2019

2 Samuel 16 – 2019-01-22

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  • Bible Text: 

    2 Samuel 16:15-23 (ESV)

    15 Now Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. 16 And when Hushai the Archite, David’s friend, came to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!” 17 And Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?” 18 And Hushai said to Absalom, “No, for whom the Lord and this people and all the men of Israel have chosen, his I will be, and with him I will remain. 19 And again, whom should I serve? Should it not be his son? As I have served your father, so I will serve you.”

    20 Then Absalom said to Ahithophel, “Give your counsel. What shall we do?” 21 Ahithophel said to Absalom, “Go in to your father’s concubines, whom he has left to keep the house, and all Israel will hear that you have made yourself a stench to your father, and the hands of all who are with you will be strengthened.” 22 So they pitched a tent for Absalom on the roof. And Absalom went in to his father’s concubines in the sight of all Israel. 23 Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom.

    Reflection & Application:   

    2 Samuel 16:15-23

    • What impact would the immorality Absalom committed “in the sight of all Israel” have had on the life and culture of the nation?
    • What does Ahithophel’s shocking advice reveal about his worldview?
    • Reflect on the destructive power of wrong advice.  As I share my opinions and advice with others, how careful am I to provide good, godly advice?
    • Is there someone (or some source of supposed wisdom) like Ahithophel in my life that I am listening to?

Prayer

January 21, 2019

2 Samuel 16 – 2019-01-21

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    2 Samuel 16:1-14 (ESV)

    1 When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, bearing two hundred loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine. 2 And the king said to Ziba, “Why have you brought these?” Ziba answered, “The donkeys are for the king’s household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink.” 3 And the king said, “And where is your master’s son?” Ziba said to the king, “Behold, he remains in Jerusalem, for he said, ‘Today the house of Israel will give me back the kingdom of my father.’” 4 Then the king said to Ziba, “Behold, all that belonged to Mephibosheth is now yours.” And Ziba said, “I pay homage; let me ever find favor in your sight, my lord the king.”

    5 When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. 6 And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. 7 And Shimei said as he cursed, “Get out, get out, you man of blood, you worthless man! 8 The Lord has avenged on you all the blood of the house of Saul, in whose place you have reigned, and the Lord has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.”

    9 Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.” 10 But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the Lord has said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’” 11 And David said to Abishai and to all his servants, “Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the Lord has told him to. 12 It may be that the Lord will look on the wrong done to me, and that the Lord will repay me with good for his cursing today.” 13 So David and his men went on the road, while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. 14 And the king, and all the people who were with him, arrived weary at the Jordan. And there he refreshed himself.

    Reflection & Application:   

    • 2 Samuel 16:1-4 

      “David knew Mephibosheth not to be an ambitious man… yet David gives credit to the calumny, and, without further enquiry or consideration, convicts Mephibosheth of treason, seizes his lands as forfeited, and grants them to Ziba: …which afterwards he was ashamed of, when the truth came to light…” [1]

      • David’s judgment seems to have been clouded by Ziba’s generosity towards David and his men.  He believed Ziba’s story of Mephibosheth’s disloyalty without investigating the truth.  What lesson is here for me regarding my sense of objectivity, fairness and seeking actual facts toward people who are generous or kind toward me?
      • Reflect on Ziba’s wicked conduct.  Is there something about his disloyalty, deceit, and opportunism that I need to guard against?

      2 Samuel 16:5-13

       “No man could be more innocent of the blood of the house of Saul than David was. Once and again he spared Saul’s life, while Saul sought his. When Saul and his sons were slain by the Philistines, David and his men were many miles off; and, when they heard it, they lamented it. … Innocency is no fence against malice and falsehood; nor are we to think it strange if we be charged with that from which we have been most careful to keep ourselves. It is well for us that men are not to be our judges, but he whose judgment is according to truth… See how forward malicious men are to press God’s judgments into the service of their own passion and revenge.”[2]

      • What sort of person is Shimei?  What is his view of how God works?  Have I ever attributed someone’s misfortunes to God’s judgment based on my own preferred interpretation on the matter?
      • Reflect on David’s response to Shimei.

      [1]  Commentary on the Whole Bible Volume II (Joshua to Esther) at  http://www.ccel.org/ccel/henry/mhc2.iiSam.xvii.html.

      [2]  Commentary on the Whole Bible Volume II (Joshua to Esther) at  http://www.ccel.org/ccel/henry/mhc2.iiSam.xvii.html.

Prayer

January 18, 2019

2 Samuel 15 – 2019-01-18

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    2 Samuel 15:7-37 (ESV) 

    7 And at the end of four years Absalom said to the king, “Please let me go and pay my vow, which I have vowed to the LORD, in Hebron. 8 For your servant vowed a vow while I lived at Geshur in Aram, saying, ‘If the LORD will indeed bring me back to Jerusalem, then I will offer worship to the LORD.’” 9 The king said to him, “Go in peace.” So he arose and went to Hebron.10 But Absalom sent secret messengers throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then say, ‘Absalom is king at Hebron!’” 11 With Absalom went two hundred men from Jerusalem who were invited guests, and they went in their innocence and knew nothing. 12 And while Absalom was offering the sacrifices, he sent forAhithophel the Gilonite, David’s counselor, from his city Giloh. And the conspiracy grew strong, and the people with Absalom kept increasing.

    13 And a messenger came to David, saying, “The hearts of the men of Israel have gone after Absalom.” 14 Then David said to all his servants who were with him at Jerusalem, “Arise, and let us flee, or else there will be no escape for us from Absalom. Go quickly, lest he overtake us quickly and bring down ruin on us and strike the city with the edge of the sword.” 15 And the king’s servants said to the king, “Behold, your servants are ready to do whatever my lord the king decides.” 16 So the king went out, and all his household after him. And the king left ten concubines to keep the house. 17 And the king went out, and all the people after him. And they halted at the last house.

    18 And all his servants passed by him, and all the Cherethites, and all the Pelethites, and all the six hundred Gittites who had followed him from Gath, passed on before the king. 19 Then the king said to Ittai the Gittite, “Why do you also go with us? Go back and stay with the king, for you are a foreigner and also an exile from your home. 20 You came only yesterday, and shall I today make you wander about with us, since I go I know not where? Go back and take your brothers with you, and may the LORD show steadfast love and faithfulness to you.” 21 But Ittai answered the king, “As the LORD lives, and as my lord the king lives, wherever my lord the king shall be, whether for death or for life, there also will your servant be.” 22 And David said to Ittai, “Go then, pass on.” So Ittai the Gittite passed on with all his men and all the little ones who were with him. 23 And all the land wept aloud as all the people passed by, and the king crossed the brook Kidron, and all the people passed on toward the wilderness.

    24 And Abiathar came up, and behold, Zadok came also with all the Levites, bearing the ark of the covenant of God. And they set down the ark of God until the people had all passed out of the city. 25 Then the king said to Zadok, “Carry the ark of God back into the city. If I find favor in the eyes of the LORD, he will bring me back and let me see both it and his dwelling place. 26 But if he says, ‘I have no pleasure in you,’ behold, here I am, let him do to me what seems good to him.” 27 The king also said to Zadok the priest, “Are you not a seer? Go back to the city in peace, with your two sons, Ahimaaz your son, and Jonathan the son of Abiathar. 28 See, I will wait at the fords of the wilderness until word comes from you to inform me.” 29 So Zadok and Abiathar carried the ark of God back to Jerusalem, and they remained there.

    30 But David went up the ascent of the Mount of Olives, weeping as he went, barefoot and with his head covered. And all the people who were with him covered their heads, and they went up, weeping as they went. 31 And it was told David, “Ahithophel is among the conspirators with Absalom.” And David said, “O LORD, please turn the counsel of Ahithophel into foolishness.”

    32 While David was coming to the summit, where God was worshiped, behold, Hushai the Archite came to meet him with his coat torn and dirt on his head. 33 David said to him, “If you go on with me, you will be a burden to me. 34 But if you return to the city and say to Absalom, ‘I will be your servant, O king; as I have been your father’s servant in time past, so now I will be your servant,’ then you will defeat for me the counsel of Ahithophel. 35 Are not Zadok and Abiathar the priests with you there? So whatever you hear from the king’s house, tell it to Zadok and Abiathar the priests. 36 Behold, their two sons are with them there, Ahimaaz, Zadok’s son, and Jonathan, Abiathar’s son, and by them you shall send to me everything you hear.” 37 So Hushai, David’s friend, came into the city, just as Absalom was entering Jerusalem.

    Reflection & Application:   

    • 2 Samuel 15:13-14
      • What can I learn from David’s response in these verses?

      2 Samuel 15:18-22

      • The Gittites are natives of the Philistine city of Gath.  They must have served under David when he was with Achish, the Philistine king at Gath, and chosen to follow David (1 Samuel 27:1-4).  What can I learn from Ittai’s response to David?

      2 Samuel 15:25-26

      • What kind of understanding of God and of himself does David demonstrate in his response to Zadok?

      2 Samuel 15:13-30

      “David and his people proceed on their way over to the Mount of Olives (v.30). David weeps; his head is covered; he walks on bare feet. This is not the portrait of a political or military retreat. It is a penitential procession. David has cast his fate in the hands of God, and he moves forward in penance and in supplication for God’s mercy. His people join him in these acts of ritual penance.” [1]

      •                Reflect on the picture of David leaving Jerusalem “weeping as he went, barefoot and with his head covered.”[1] Bruce C. Birch, “The First and Second Books of Samuel,” The New Interpreter’s Bible, Vol. II (Nashville, TN: Abingdon Press, 1998), 1325.

Prayer

January 17, 2019

2 Samuel 15 – 2019-01-17

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  • Bible Text: 

    2 Samuel 15:1-12(ESV)

    1 After this Absalom got himself a chariot and horses, and fifty men to run before him. 2 And Absalom used to rise early and stand beside the way of the gate. And when any man had a dispute to come before the king for judgment, Absalom would call to him and say, “From what city are you?” And when he said, “Your servant is of such and such a tribe in Israel,” 3 Absalom would say to him, “See, your claims are good and right, but there is no man designated by the king to hear you.” 4 Then Absalom would say, “Oh that I were judge in the land! Then every man with a dispute or cause might come to me, and I would give him justice.” 5 And whenever a man came near to pay homage to him, he would put out his hand and take hold of him and kiss him. 6 Thus Absalom did to all of Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel.

    7 And at the end of four years Absalom said to the king, “Please let me go and pay my vow, which I have vowed to the Lord, in Hebron. 8 For your servant vowed a vow while I lived at Geshur in Aram, saying, ‘If the Lord will indeed bring me back to Jerusalem, then I will offer worship to the Lord.’” 9 The king said to him, “Go in peace.” So he arose and went to Hebron. 10 But Absalom sent secret messengers throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then say, ‘Absalom is king at Hebron!’” 11 With Absalom went two hundred men from Jerusalem who were invited guests, and they went in their innocence and knew nothing. 12 And while Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David’s counselor, from his city Giloh. And the conspiracy grew strong, and the people with Absalom kept increasing.

    Reflection & Application:       

    • 2 Samuel 15:1-6
      • What is wrong with Absalom endorsing people’s grievances?
      • What about human nature can I learn from Absalom’s success in gaining the hearts of the men of Israel?

      2 Samuel 15:1-12

      “Absalom is no sooner restored to his place at court than he aims to be in the throne. He that was unhumbled under his troubles became insufferably proud when they were over; and he cannot be content with the honour of being the king’s son, and the prospect of being his successor, but he must be king now.” [1]

      • Reflect on Absalom’s unrepentant attitude in the previous chapter.  Are there ways in which I have responded to grace with increased arrogance?

      “In their conquest of the land, the Israelites defeated Og, king of Bashan, and Jair of Manasseh took Bashan as far as the border of the Geshurites and Maacathites (Dt 3:14). Though the land of the Geshurites was given to the Transjordanian tribes (Jos 13:11), Israel did not drive them out (v 13). Later, Geshur and Aram took at least 60 towns from the Israelites in Transjordan (1 Chr 2:23).

      “David married Maacah, daughter of Talmai, king of Geshur, and she bore Absalom (2 Sm 3:3; 1 Chr 3:2). After the vengeful murder of Amnon, Absalom fled to Geshur for refuge with his grandfather, Talmai (2 Sm 13:37) and stayed there three years.” [2]

      • Absalom’s conspiratorial murder of Amnon; his subsequent flight to Geshur to stay three years with his maternal grandfather, the king of Geshur (a nation which has been at war with Israel); the odd manner of his return and his subsequent internal exile; and David’s eventual acceptance of him, all somehow contributed to this final act of open rebellion. Reflect on the ways in which David failed Absalom as a father and king, and the points of intervention that David missed. What are some ways I harbor similar passivity and fail to take painful corrective steps with someone who has gone wayward?

      [1] Matthew Henry’s Concise Commentary on the Bible, 2 Samuel 15 at http://www.studylight.org/com/mhc-com/view.cgi?book=2sa&chapter=015, W. A. Elwell & P.W. Comfort, Tyndale Bible dictionary. (Wheaton, IL.: Tyndale House Publishers, 2001), 527.

      [2] Matthew Henry’s Concise Commentary on the Bible, 2 Samuel 15 at http://www.studylight.org/com/mhc-com/view.cgi?book=2sa&chapter=015, W. A. Elwell & P.W. Comfort, Tyndale Bible dictionary. (Wheaton, IL.: Tyndale House Publishers, 2001), 527.

       

Prayer

January 16, 2019

2 Samuel 14 – 2019-01-16

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    2 Samuel 14:25-33 (ESV) 

    25 Now in all Israel there was no one so much to be praised for his handsome appearance as Absalom. From the sole of his foot to the crown of his head there was no blemish in him.   26 And when he cut the hair of his head (for at the end of every year he used to cut it; when it was heavy on him, he cut it), he weighed the hair of his head, two hundred shekels by the king’s weight. 27 There were born to Absalom three sons, and one daughter whose name was Tamar. She was a beautiful woman.

    28 So Absalom lived two full years in Jerusalem, without coming into the king’s presence.      29 Then Absalom sent for Joab, to send him to the king, but Joab would not come to him. And he sent a second time, but Joab would not come. 30 Then he said to his servants, “See, Joab’s field is next to mine, and he has barley there; go and set it on fire.” So Absalom’s servants set the field on fire. 31 Then Joab arose and went to Absalom at his house and said to him, “Why have your servants set my field on fire?” 32 Absalom answered Joab, “Behold, I sent word to you, ‘Come here, that I may send you to the king, to ask, “Why have I come from Geshur? It would be better for me to be there still.” Now therefore let me go into the presence of the king, and if there is guilt in me, let him put me to death.’” 33 Then Joab went to the king and told him, and he summoned Absalom. So he came to the king and bowed himself on his face to the ground before the king, and the king kissed Absalom.

    Reflection & Application:       

    • 2 Samuel 14:32-33
      • Absalom seems to be offended by David treating him as an exile. What aspect of human nature is displayed in Absalom’s sense of injury?  To what extent have I seen this kind of tendency in my life?

Prayer

January 15, 2019

2 Samuel 14 – 2019-01-15

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  • Bible Text:2 Samuel 14:1-24 (ESV)

    1 Now Joab the son of Zeruiah knew that the king’s heart went out to Absalom.      2 And Joab sent to Tekoa and brought from there a wise woman and said to her, “Pretend to be a mourner and put on mourning garments. Do not anoint yourself with oil, but behave like a woman who has been mourning many days for the dead. 3 Go to the king and speak thus to him.” So Joab put the words in her mouth.

    4 When the woman of Tekoa came to the king, she fell on her face to the ground and paid homage and said, “Save me, O king.” 5 And the king said to her, “What is your trouble?” She answered, “Alas, I am a widow; my husband is dead. 6 And your servant had two sons, and they quarreled with one another in the field. There was no one to separate them, and one struck the other and killed him. 7 And now the whole clan has risen against your servant, and they say, ‘Give up the man who struck his brother, that we may put him to death for the life of his brother whom he killed.’ And so they would destroy the heir also. Thus they would quench my coal that is left and leave to my husband neither name nor remnant on the face of the earth.”

    8 Then the king said to the woman, “Go to your house, and I will give orders concerning you.” 9 And the woman of Tekoa said to the king, “On me be the guilt, my lord the king, and on my father’s house; let the king and his throne be guiltless.” 10 The king said, “If anyone says anything to you, bring him to me, and he shall never touch you again.” 11 Then she said, “Please let the king invoke the Lord your God, that the avenger of blood kill no more, and my son be not destroyed.” He said, “As the Lord lives, not one hair of your son shall fall to the ground.”

    12 Then the woman said, “Please let your servant speak a word to my lord the king.” He said, “Speak.” 13 And the woman said, “Why then have you planned such a thing against the people of God? For in giving this decision the king convicts himself, inasmuch as the king does not bring his banished one home again. 14 We must all die; we are like water spilled on the ground, which cannot be gathered up again. But God will not take away life, and he devises means so that the banished one will not remain an outcast. 15 Now I have come to say this to my lord the king because the people have made me afraid, and your servant thought, ‘I will speak to the king; it may be that the king will perform the request of his servant. 16 For the king will hear and deliver his servant from the hand of the man who would destroy me and my son together from the heritage of God.’ 17 And your servant thought, ‘The word of my lord the king will set me at rest,’ for my lord the king is like the angel of God to discern good and evil. The Lord your God be with you!”

    18 Then the king answered the woman, “Do not hide from me anything I ask you.” And the woman said, “Let my lord the king speak.” 19 The king said, “Is the hand of Joab with you in all this?” The woman answered and said, “As surely as you live, my lord the king, one cannot turn to the right hand or to the left from anything that my lord the king has said. It was your servant Joab who commanded me; it was he who put all these words in the mouth of your servant. 20 In order to change the course of things your servant Joab did this. But my lord has wisdom like the wisdom of the angel of God to know all things that are on the earth.”

    21 Then the king said to Joab, “Behold now, I grant this; go, bring back the young man Absalom.” 22 And Joab fell on his face to the ground and paid homage and blessed the king. And Joab said, “Today your servant knows that I have found favor in your sight, my lord the king, in that the king has granted the request of his servant.” 23 So Joab arose and went to Geshur and brought Absalom to Jerusalem. 24 And the king said, “Let him dwell apart in his own house; he is not to come into my presence.” So Absalom lived apart in his own house and did not come into the king’s presence.

    Reflection & Application:       

    • 2 Samuel 14:1-21
      • David’s failure to take action against Amnon’s sin precipitated Absalom’s revenge.  Again King David is depicted as passive while others around him take action.  Consider the dilemma David is facing as father and king.  How did he come to be in this situation?
      • Note that compared to what he should have done with Amnon, the current situation with Absalom is less clear.  What can we learn from this?

      2 Samuel 14:13-14

      “The woman of Tekoa means, ‘Find a way to do it, David. God finds a way to bring us back to Himself.’ It is true that God finds a way- but not at the expense of justice. God reconciles us by satisfying justice, not by ignoring justice…God has devised a way to bring the banished back to Him, that they might not be expelled from Him. The way is through the person and work of Jesus, and how He stood in the place of guilty sinners as He hung on the cross and received the punishment that we deserved.” [1]

      • Reflect once again on the different demands of love and justice, and the picture of David, whose “heart went out to Absalom” (v.1) but who could not get himself to freely embrace him.  How has God resolved this dilemma in my favor?
      • Reflect on the fact that God “devises means so that the banished one will not remain an outcast” (v. 15).

      [1]  David Guzik’s Commentary on 1 Kings at http://www.enduringword.com/commentaries/1014.htm

Prayer

January 14, 2019

2 Samuel 13 – 2019-01-14

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  • Bible Text: 2 Samuel 13:20-39 (ESV) 

    20 And her brother Absalom said to her, “Has Amnon your brother been with you? Now hold your peace, my sister. He is your brother; do not take this to heart.” So Tamar lived, a desolate woman, in her brother Absalom’s house. 21 When King David heard of all these things, he was very angry. 22 But Absalom spoke to Amnon neither good nor bad, for Absalom hated Amnon, because he had violated his sister Tamar.

    23 After two full years Absalom had sheepshearers at Baal-hazor, which is near Ephraim, and Absalom invited all the king’s sons. 24 And Absalom came to the king and said, “Behold, your servant has sheepshearers. Please let the king and his servants go with your servant.” 25 But the king said to Absalom, “No, my son, let us not all go, lest we be burdensome to you.” He pressed him, but he would not go but gave him his blessing. 26 Then Absalom said, “If not, please let my brother Amnon go with us.” And the king said to him, “Why should he go with you?” 27 But Absalom pressed him until he let Amnon and all the king’s sons go with him.28 Then Absalom commanded his servants, “Mark when Amnon’s heart is merry with wine, and when I say to you, ‘Strike Amnon,’ then kill him. Do not fear; have I not commanded you? Be courageous and be valiant.” 29 So the servants of Absalom did to Amnon as Absalom had commanded. Then all the king’s sons arose, and each mounted his mule and fled.

    30 While they were on the way, news came to David, “Absalom has struck down all the king’s sons, and not one of them is left.” 31 Then the king arose and tore his garments and lay on the earth. And all his servants who were standing by tore their garments. 32 But Jonadab the son of Shimeah, David’s brother, said, “Let not my lord suppose that they have killed all the young men, the king’s sons, for Amnon alone is dead. For by the command of Absalom this has been determined from the day he violated his sister Tamar. 33 Now therefore let not my lord the king so take it to heart as to suppose that all the king’s sons are dead, for Amnon alone is dead.”

    34 But Absalom fled. And the young man who kept the watch lifted up his eyes and looked, and behold, many people were coming from the road behind him by the side of the mountain.35 And Jonadab said to the king, “Behold, the king’s sons have come; as your servant said, so it has come about.” 36 And as soon as he had finished speaking, behold, the king’s sons came and lifted up their voice and wept. And the king also and all his servants wept very bitterly.

    37 But Absalom fled and went to Talmai the son of Ammihud, king of Geshur. And David mourned for his son day after day. 38 So Absalom fled and went to Geshur, and was there three years. 39 And the spirit of the king longed to go out to Absalom, because he was comforted about Amnon, since he was dead.

    Reflection & Application:       

    • 2 Samuel 13:21-34

      “We have known David as a man of decisive action, but in this and subsequent episodes narrating the drama of his own family, David is curiously passive and indecisive.  Perhaps David is himself so morally compromised by his own flagrant crimes that he cannot confront the excesses of his sons.  David may be angry, but he joins the conspiracy of silence around the rape of Tamar, and in doing so he unwittingly allows Absalom’s murderous revenge to run its course.” [1]

      • What was notably missing after the statement that King David “was very angry” about this incident (v. 21)?
      • What may have been behind’s David’s refusal to render proper judgment on Amnon?  What tragic consequences did this lead to?
      • What lesson does this have for me?

      [1] Bruce C. Birch, “The First and Second Books of Samuel,” The New Interpreter’s Bible, Vol. II (Nashville, TN: Abingdon Press, 1998), 1305.

Prayer

January 11, 2019

2 Samuel 13 – 2019-01-11

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  • Bible Text:    

    2 Samuel 13:1-19 (ESV)

    1 Now Absalom, David’s son, had a beautiful sister, whose name was Tamar. And after a time Amnon, David’s son, loved her. 2 And Amnon was so tormented that he made himself ill because of his sister Tamar, for she was a virgin, and it seemed impossible to Amnon to do anything to her. 3 But Amnon had a friend, whose name was Jonadab, the son of Shimeah, David’s brother. And Jonadab was a very crafty man. 4 And he said to him, “O son of the king, why are you so haggard morning after morning? Will you not tell me?” Amnon said to him, “I love Tamar, my brother Absalom’s sister.” 5 Jonadab said to him, “Lie down on your bed and pretend to be ill. And when your father comes to see you, say to him, ‘Let my sister Tamar come and give me bread to eat, and prepare the food in my sight, that I may see it and eat it from her hand.’” 6 So Amnon lay down and pretended to be ill. And when the king came to see him, Amnon said to the king, “Please let my sister Tamar come and make a couple of cakes in my sight, that I may eat from her hand.”

    7 Then David sent home to Tamar, saying, “Go to your brother Amnon’s house and prepare food for him.” 8 So Tamar went to her brother Amnon’s house, where he was lying down. And she took dough and kneaded it and made cakes in his sight and baked the cakes. 9 And she took the pan and emptied it out before him, but he refused to eat. And Amnon said, “Send out everyone from me.” So everyone went out from him. 10 Then Amnon said to Tamar, “Bring the food into the chamber, that I may eat from your hand.” And Tamar took the cakes she had made and brought them into the chamber to Amnon her brother. 11 But when she brought them near him to eat, he took hold of her and said to her, “Come, lie with me, my sister.”          12 She answered him, “No, my brother, do not violate me, for such a thing is not done in Israel; do not do this outrageous thing. 13 As for me, where could I carry my shame? And as for you, you would be as one of the outrageous fools in Israel. Now therefore, please speak to the king, for he will not withhold me from you.” 14 But he would not listen to her, and being stronger than she, he violated her and lay with her.

    15 Then Amnon hated her with very great hatred, so that the hatred with which he hated her was greater than the love with which he had loved her. And Amnon said to her, “Get up! Go!”  16 But she said to him, “No, my brother, for this wrong in sending me away is greater than the other that you did to me.” But he would not listen to her. 17 He called the young man who served him and said, “Put this woman out of my presence and bolt the door after her.” 18 Now she was wearing a long robe with sleeves, for thus were the virgin daughters of the king dressed. So his servant put her out and bolted the door after her. 19 And Tamar put ashes on her head and tore the long robe that she wore. And she laid her hand on her head and went away, crying aloud as she went.

    Reflection & Application:       

    • 2 Samuel 13:1-17
      • What is the significance of Jonadab’s conversation with Amnon?  What did his shrewd advice result in, specifically for Tamar?
      • Is there some way I fail to recognize the victims involved when I’m pursuing my illicit desires?
      • How do I typically handle my wrong desires?
      • Note David’s role in this entire story.

Prayer

January 10, 2019

2 Samuel 12 – 2019-01-10

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  • Bible Text:    
    2 Samuel 12:10-31(ESV)

    10 Now therefore the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah the Hittite to be your wife.’ 11 Thus says the Lord, ‘Behold, I will raise up evil against you out of your own house. And I will take your wives before your eyes and give them to your neighbor, and he shall lie with your wives in the sight of this sun. 12 For you did it secretly, but I will do this thing before all Israel and before the sun.’” 13 David said to Nathan, “I have sinned against the Lord.” And Nathan said to David, “The Lord also has put away your sin; you shall not die. 14 Nevertheless, because by this deed you have utterly scorned the Lord, the child who is born to you shall die.” 15 Then Nathan went to his house.

    And the Lord afflicted the child that Uriah’s wife bore to David, and he became sick. 16 David therefore sought God on behalf of the child. And David fasted and went in and lay all night on the ground. 17 And the elders of his house stood beside him, to raise him from the ground, but he would not, nor did he eat food with them. 18 On the seventh day the child died. And the servants of David were afraid to tell him that the child was dead, for they said, “Behold, while the child was yet alive, we spoke to him, and he did not listen to us. How then can we say to him the child is dead? He may do himself some harm.” 19 But when David saw that his servants were whispering together, David understood that the child was dead. And David said to his servants, “Is the child dead?” They said, “He is dead.” 20 Then David arose from the earth and washed and anointed himself and changed his clothes. And he went into the house of the Lord and worshiped. He then went to his own house. And when he asked, they set food before him, and he ate. 21 Then his servants said to him, “What is this thing that you have done? You fasted and wept for the child while he was alive; but when the child died, you arose and ate food.”

    22 He said, “While the child was still alive, I fasted and wept, for I said, ‘Who knows whether the Lord will be gracious to me, that the child may live?’ 23 But now he is dead. Why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.”

    24 Then David comforted his wife, Bathsheba, and went in to her and lay with her, and she bore a son, and he called his name Solomon. And the Lord loved him 25 and sent a message by Nathan the prophet. So he called his name Jedidiah, because of the Lord.

    26 Now Joab fought against Rabbah of the Ammonites and took the royal city. 27 And Joab sent messengers to David and said, “I have fought against Rabbah; moreover, I have taken the city of waters. 28 Now then gather the rest of the people together and encamp against the city and take it, lest I take the city and it be called by my name.” 29 So David gathered all the people together and went to Rabbah and fought against it and took it. 30 And he took the crown of their king from his head. The weight of it was a talent of gold, and in it was a precious stone, and it was placed on David’s head. And he brought out the spoil of the city, a very great amount. 31 And he brought out the people who were in it and set them to labor with saws and iron picks and iron axes and made them toil at the brick kilns. And thus he did to all the cities of the Ammonites. Then David and all the people returned to Jerusalem.

    Reflection & Application:       

    • 2 Samuel 12:10-18
      • Why does God bring punishment to David although He extends forgiveness?

      2 Samuel 12:13, 19-31

      • What is the picture of genuine repentance from the way David responds to Nathan’s rebuke and the death of his child, and finally leads his people in battle once again?
      • Reflect on God’s response to Solomon, and the fact that Nathan brings a special name from God to David and Bathsheba.  What does this show about God’s willingness to completely restore his relationship with those who repent?

Prayer

January 9, 2019

2 Samuel 12 – 2019-01-09

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  • Bible Text:    

    2 Samuel 12:1-10 (ESV)

    1 And the Lord sent Nathan to David. He came to him and said to him, “There were two men in a certain city, the one rich and the other poor. 2 The rich man had very many flocks and herds, 3 but the poor man had nothing but one little ewe lamb, which he had bought. And he brought it up, and it grew up with him and with his children. It used to eat of his morsel and drink from his cup and lie in his arms, and it was like a daughter to him. 4 Now there came a traveler to the rich man, and he was unwilling to take one of his own flock or herd to prepare for the guest who had come to him, but he took the poor man’s lamb and prepared it for the man who had come to him.” 5 Then David’s anger was greatly kindled against the man, and he said to Nathan, “As the Lord lives, the man who has done this deserves to die, 6 and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.”

    7 Nathan said to David, “You are the man! Thus says the Lord, the God of Israel, ‘I anointed you king over Israel, and I delivered you out of the hand of Saul. 8 And I gave you your master’s house and your master’s wives into your arms and gave you the house of Israel and of Judah. And if this were too little, I would add to you as much more. 9 Why have you despised the word of the Lord, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife and have killed him with the sword of the Ammonites. 10 Now therefore the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah the Hittite to be your wife.’”

    Reflection & Application:       

    • 2 Samuel 12:1-7
      • Note the irony of David’s response: “David’s anger was greatly kindled against the man” in Nathan’s story and his response was, “the man who has done this deserves to die.”
      • How would David have felt upon hearing the words, “You are the man”?
      • When was the last time I had this kind of painful confrontation with the truth about my sins?

      2 Samuel 12:7-9

      • Reflect on the fact that to “do what is evil” is equivalent to “despis[ing] the word of the Lord” and the Lord himself (vv. 9 -10).  To what extent do I appreciate that when I sin, I am sinning against God?
      • How did David come to this point in his life where he despised God’s word and even committed adultery and murder?  How can I guard myself against going down such a tragic path?

Prayer

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