• Here are some tools to help you with the devotionals:
  • A Guide to Journaling & Prayer
  • A Guide to Self-Reflection
  • A Chart to help articulate feelings

Bible Text: 

2 Corinthians 3:4-6 (ESV)

⁴ Such is the confidence that we have through Christ toward God. ⁵ Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, ⁶ who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.

Reflection & Application 

2 Corinthians 3:4-6

• In 2:16, after noting the life and death stakes involved in gospel ministry, Apostle Paul asked, “Who is sufficient for these things?”  Here he gives the answer.  What does this passage say regarding the true source of sufficiency?  How do I view issues of competence, what I can claim for myself, and my sense of inadequacy regarding tasks God has given me?
• Have I accepted my identity as a minister of a new covenant?

• Here are some tools to help you with the devotionals:
  • A Guide to Journaling & Prayer
  • A Guide to Self-Reflection
  • A Chart to help articulate feelings

v.2 “Paul contends that he needs no letters with them because they are his letter of commendation. The imagery again is striking. Instead of something written on paper with pen and ink, he pictures a divine letter inscribed on human hearts by the Spirit of the living God. The Corinthians are Paul’s letter to the world, having been engraved on his heart, known and read by everyone.” ^[1] 

v.3 “There is a great truth here, which is at once an inspiration and an awful warning—every man is an open letter for Jesus Christ. Every Christian, whether he likes it or not, is an advertisement for Christianity. The honour of Christ is in the hands of his followers. We judge a shopkeeper by the kind of goods he sells; we judge a craftsman by the kind of articles he produces; we judge a Church by the kind of men it creates; and therefore men judge Christ by his followers.”^[2] 

vv.4-11 “The old covenant was a deadly thing, because it produced a legal relationship between God and man. In effect it said, ‘If you wish to maintain your relationship with God, you must keep these laws.’ It thereby set up a situation in which God was essentially judge and man was essentially a criminal, forever in default before the bar of God’s judgment.

“The old covenant was deadly because it killed certain things. (a) It killed hope. There was never any hope that any man could keep it, human nature being what it is. It therefore could issue in nothing but frustration. (b) It killed life. Under it a man could earn nothing but condemnation; and condemnation meant death. (c) It killed strength. It was perfectly able to tell a man what to do, but it could not help him to do it.

“The new covenant was quite different. (a) It was a relationship of love. It came into being because God so loved the world. (b) It was a relationship between a father and his sons. Man was no longer the criminal in default, he was the son of God, even if a disobedient son. (c) It changed a man’s life, not by imposing a new code of laws on him, but by changing his heart. (d) It therefore not only told a man what to do but gave him the strength to do it. With its commandments it brought power.

“Paul goes on to contrast the two covenants. The old covenant was born in glory. When Moses came down from the mountain with the Ten Commandments, which are the code of the old covenant, his face shone with such a splendour that no one could look at it (Exodus 34:30). Obviously that was a transient splendour. It did not and it could not last. The new covenant, the new relationship which Jesus Christ makes possible between man and God, has a greater splendour which will never fade because it produces pardon and not condemnation, life and not death.”^[3]

v.12 “He now will contrast his ministry with that of Moses to make the point that if the ministry of the Spirit has a greater splendor, then its ministers can have a greater boldness.

“They also have a greater hope. ‘Hope’ does not refer, as it generally does in our culture, to some wistful daydream or airy optimism that may have little foundation in reality. Paul is not saying, ‘I hope this is true.’ ‘Hope’ denotes for him a supreme confidence grounded in divine realities (see 3:4).  The hope is so sure that it transforms how one understands and reacts to everything in the present. In this context Paul’s hope, his confidence, is that he serves in the ministry of the Spirit that makes hearts receptive to God. He serves in the ministry of righteousness that justifies sinners and in the ministry that abides forever. Consequently, his ministry is far more glorious than even that of Moses, since he is an instrument that makes the glory of God known to the world. This solid assurance gives him his boldness.”^[4]

vv.13-16 “The idea of the veil now takes hold of Paul’s mind and he uses it in different ways. He says that, when the Jews listen to the reading of the Old Testament, as they do every Sabbath day in the synagogue, a veil upon their eyes keeps them from seeing the real meaning of it. It ought to point them to Jesus Christ, but the veil keeps them from seeing that. We, too, may fail to see the real meaning of scripture because our eyes are veiled.

“(a) They may be veiled by prejudice. We, too, often go to scripture to find support for our own views rather than to find the truth of God.

“(b) They may be veiled by wishful thinking. Too often we find what we want to find, and neglect what we do not want to see. To take an example, we may delight in all the references to the love and the mercy of God, but pass over all the references to his wrath and judgment.

“(c) They may be veiled by fragmentary thinking. We should always regard the Bible as a whole. It is easy to take individual texts and criticize them. It is easy to prove that parts of the Old Testament are sub-Christian. It is easy to find support for private theories by choosing certain texts and passages and putting others aside. But it is the whole message that we must seek; and that is just another way of saying that we must read all scripture in the light of Jesus Christ.

“(iii) Not only is there a veil which keeps the Jews from seeing the real meaning of scripture; there is also a veil which comes between them and God.

“(a) Sometimes it is the veil of disobedience. Very often it is moral and not intellectual blindness which keeps us from seeing God. If we persist in disobeying him we become less and less capable of seeing him. The vision of God is to the pure in heart.

“(b) Sometimes it is the veil of the unteachable spirit. As the Scots saying has it, ‘There’s none so blind as those who winna see.’ The best teacher on earth cannot teach the man who knows it all already and does not wish to learn. God gave us free will, and, if we insist upon our own way, we cannot learn his.

“(iv) Paul goes on to say that we see the glory of the Lord with no veil upon our faces, and because of that we, too, are changed from glory into glory. Possibly what Paul means is that, if we gaze at Christ, we in the end reflect him. His image appears in our lives. It is a law of life that we become like the people we gaze at. People hero-worship someone and begin to reflect his ways. If we contemplate Jesus Christ, in the end we come to reflect him.”^[5]

v.17 “Where the Spirit is, says Paul, there is liberty. He means that so long as man’s obedience to God is conditioned by obedience to a code of laws he is in the position of an unwilling slave. But when it comes from the operation of the Spirit in his heart, the very centre of his being has no other desire than to serve God, for then it is not law but love which binds him. Many things which we would resent doing under compulsion for some stranger are a privilege to do for someone we love. Love clothes the humblest and the most menial tasks with glory. ‘In God’s service we find our perfect freedom.’”^[6]

^[1]Garland, D. E. (2001, c1999). Vol. 29: 2 Corinthians (electronic ed.). Logos Library System; The New American Commentary (157). Nashville: Broadman & Holman Publishers.

^[2]The letters to the Corinthians. 2000, c1975 (W. Barclay, lecturer in the University of Glasgow, Ed.). The Daily Study Bible series, Rev. ed. (2 Co 3:4). Philadelphia: The Westminster Press.

^[3]The letters to the Corinthians. 2000, c1975 (W. Barclay, lecturer in the University of Glasgow, Ed.). The Daily study Bible series, Rev. ed. (2 Co 3:12). Philadelphia: The Westminster Press.

^[4]Garland, D. E. (2001, c1999). Vol. 29: 2 Corinthians (electronic ed.). Logos Library System; The New American Commentary (179). Nashville: Broadman & Holman Publishers.

^[5]The letters to the Corinthians. 2000, c1975 (W. Barclay, lecturer in the University of Glasgow, Ed.). The Daily Study Bible series, Rev. ed. (2 Co 4:1). Philadelphia: The Westminster Press.

^[6]The letters to the Corinthians. 2000, c1975 (W. Barclay, lecturer in the University of Glasgow, Ed.). The Daily Study Bible series, Rev. ed. (2 Co 4:1). Philadelphia: The Westminster Press.

Bible Text: 2 Corinthians 3:1-3 (ESV)

¹ Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? ² You yourselves are our letter of recommendation, written on our hearts, to be known and read by all. ³ And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

Reflection & Application 

2 Corinthians 3:1-3

• Reflect on the picture of a letter from Christ, delivered to me through his messengers, “written not with ink but with the Spirit of the living God.”  What can I do to make sure that this letter gets written on the written on the “tablet” of my heart?