Matthew

April 1, 2021

Passion Week Passages

Journal

Passion Week Passages:

Matthew 27:15-26

15 Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. 16 And they had then a notorious prisoner called Barabbas.17 So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?” 18 For he knew that it was out of envy that they had delivered him up. 19 Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much because of him today in a dream.” 20 Now the chief priests and the elders persuaded the crowd to ask for Barabbas and destroy Jesus. 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified!” 23 And he said, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified!”

24 So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” 25 And all the people answered, “His blood be on us and on our children!”

26 Then he released for them Barabbas, and having scourged Jesus, delivered him to be crucified.

Luke 23:1-25

1 Then the whole company of them arose and brought him before Pilate. 2 And they began to accuse him, saying, “We found this man misleading our nation and forbidding us to give tribute to Caesar, and saying that he himself is Christ, a king.” 3 And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” 4 Then Pilate said to the chief priests and the crowds, “I find no guilt in this man.” 5 But they were urgent, saying, “He stirs up the people, teaching throughout all Judea, from Galilee even to this place.”

6 When Pilate heard this, he asked whether the man was a Galilean. 7 And when he learned that he belonged to Herod’s jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time. 8 When Herod saw Jesus, he was very glad, for he had long desired to see him, because he had heard about him, and he was hoping to see some sign done by him. 9 So he questioned him at some length, but he made no answer.10 The chief priests and the scribes stood by, vehemently accusing him. 11 And Herod with his soldiers treated him with contempt and mocked him. Then, arraying him in splendid clothing, he sent him back to Pilate. 12 And Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other.

13 Pilate then called together the chief priests and the rulers and the people, 14 and said to them, “You brought me this man as one who was misleading the people. And after examining him before you, behold, I did not find this man guilty of any of your charges against him.

15 Neither did Herod, for he sent him back to us. Look, nothing deserving death has been done by him. 16 I will therefore punish and release him.”

18 But they all cried out together, “Away with this man, and release to us Barabbas”— 19 a man who had been thrown into prison for an insurrection started in the city and for murder.

20 Pilate addressed them once more, desiring to release Jesus, 21 but they kept shouting, “Crucify, crucify him!” 22 A third time he said to them, “Why, what evil has he done? I have found in him no guilt deserving death. I will therefore punish and release him.” 23 But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed. 24 So Pilate decided that their demand should be granted. 25 He released the man who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus over to their will.

John 18:33-19:16

33 So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” 34 Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” 35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” 36 Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.”

37 Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” 38 Pilate said to him, “What is truth?”

After he had said this, he went back outside to the Jews and told them, “I find no guilt in him. 39 But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” 40 They cried out again, “Not this man, but Barabbas!” Now Barabbas was a robber.

19 1 Then Pilate took Jesus and flogged him. 2 And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3 They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. 4 Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” 6 When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” 7 The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” 8 When Pilate heard this statement, he was even more afraid. 9 He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10 So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11 Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”

12 From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar’s friend. Everyone who makes himself a king opposes Caesar.”13 So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha. 14 Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, “Behold your King!” 15 They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16 So he delivered him over to them to be crucified.

Reflection & Application

  • What was Pilate’s relationship with truth? What did he do with truth when he “saw that he was gaining nothing” (Matthew 27:24)?
  • How many times did Pilate declare Jesus’ innocence? What steps did Pilate take, from declaring Jesus’ innocence to handing him over to be crucified? What did Pilate forfeit by this?
  • Contrast Pilate and Jesus. What can I learn about the nature of true power?

Prayer

March 31, 2021

Passion Week Passages

Journal

Passion Week Passages:

Mark 14:55-65

55 Now the chief priests and the whole council were seeking testimony against Jesus to put him to death, but they found none. 56 For many bore false witness against him, but their testimony did not agree. 57 And some stood up and bore false witness against him, saying, 58 “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.’” 59 Yet even about this their testimony did not agree. 60 And the high priest stood up in the midst and asked Jesus, “Have you no answer to make? What is it that these men testify against you?” 61 But he remained silent and made no answer. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?”

62 And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.” 63 And the high priest tore his garments and said, “What further witnesses do we need? 64 You have heard his blasphemy. What is your decision?” And they all condemned him as deserving death.65 And some began to spit on him and to cover his face and to strike him, saying to him, “Prophesy!” And the guards received him with blows.

Luke 23:6-11

6 When Pilate heard this, he asked whether the man was a Galilean. 7 And when he learned that he belonged to Herod’s jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time. 8 When Herod saw Jesus, he was very glad, for he had long desired to see him, because he had heard about him, and he was hoping to see some sign done by him. 9 So he questioned him at some length, but he made no answer.10 The chief priests and the scribes stood by, vehemently accusing him. 11 And Herod with his soldiers treated him with contempt and mocked him. Then, arraying him in splendid clothing, he sent him back to Pilate.

John 18:28-32

28 Then they led Jesus from the house of Caiaphas to the governor’s headquarters. It was early morning. They themselves did not enter the governor’s headquarters, so that they would not be defiled, but could eat the Passover. 29 So Pilate went outside to them and said, “What accusation do you bring against this man?” 30 They answered him, “If this man were not doing evil, we would not have delivered him over to you.” 31 Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.” 32 This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die.

Matthew 27:3-7

3 Then when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, 4 saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” 5 And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. 6 But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since it is blood money.” 7 So they took counsel and bought with them the potter’s field as a burial place for strangers.

 

Reflection & Application

Mark 14:55-65

  • With what mindset did the teachers of the law and the chief priests come to question Jesus? Think about how people of the world similarly “[seek] testimony against Jesus” by clinging to prejudices. Do I harbor similar attitudes toward some truth presented to me?

Luke 23:6-11

  • The chief priests and the teachers of the law accused Jesus with such vehemence, yet turned out to be so wrong. How can I avoid this kind of dangerous blindness in my life?

Matthew 27:3-7

  • Think about the chief priests’ and elders’ words to Judas: “What is that to us? See to it yourself.” What does this reveal about their worldview?

Prayer

March 29, 2021

Passion Week Passages

Journal

Passion Week Passages:

John 13:1-11, 18-30

1 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist.5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. 6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.”9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.”

18 I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled, ‘He who ate my bread has lifted his heel against me.’ 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”

21 After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” 22 The disciples looked at one another, uncertain of whom he spoke. 23 One of his disciples, whom Jesus loved, was reclining at table at Jesus’ side, 24 so Simon Peter motioned to him to ask Jesus of whom he was speaking.25 So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” 26 Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. 27 Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” 28 Now no one at the table knew why he said this to him.29 Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. 30 So, after receiving the morsel of bread, he immediately went out. And it was night.

John 18:1-11

1 When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered. 2 Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. 3 So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. 4 Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” 5 They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas, who betrayed him, was standing with them. 6 When Jesus said to them, “I am he,” they drew back and fell to the ground.

7 So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.” 8 Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” 9 This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” 10 Then Simon Peter, having a sword, drew it and struck the high priest’s servant and cut off his right ear. (The servant’s name was Malchus.) 11 So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”

Matthew 26:14-16

14 Then one of the twelve, whose name was Judas Iscariot, went to the chief priests 15 and said, “What will you give me if I deliver him over to you?” And they paid him thirty pieces of silver. 16 And from that moment he sought an opportunity to betray him.

Matthew 27:3-5

3 Then when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, 4 saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” 5 And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself.

Reflection & Application

John 13:1-11, 18-30

  • Reflect on the scene at this last supper. Jesus “loved [his disciples] to the end” and washed their feet, including Judas’. What can I learn about Jesus from the way he handled Judas’ betrayal?

John 18:1-11

  • What is significant about the fact that Judas “also knew the place”?

Matthew 26:14-16; Matthew 27:3-5

  • What did Judas “change his mind” about? What was he hoping to accomplish by returning the money? Given that Judas “went and hanged himself,” what must have been his view of God, his view of himself, and his sense of how to make things right?

Prayer

March 8, 2021

Cultivate DT

INTRODUCTION

Part 7) Build: Loving One Another: God calls us to be the church

Journal

  • Explore your fears and what’s behind them.
  • Write about a relational conflict you are experiencing.
  • Recall a significant reaction, conversation, or event.
  • List out all that you are grateful for.

 Here are some tools to help you with the devotionals:

Bible Text: Matthew 18:15–17, 21-35

15 “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. 16 But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. 17 If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. […]

21 Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy-seven times.

23 “Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24 When he began to settle, one was brought to him who owed him ten thousand talents. 25 And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ 27 And out of pity for him, the master of that servant released him and forgave him the debt. 28 But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.’ 29 So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ 30 He refused and went and put him in prison until he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32 Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33 And should not you have had mercy on your fellow servant, as I had mercy on you?’ 34 And in anger his master delivered him to the jailers, until he should pay all his debt. 35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

Questions

  1. (vv.15-17) If I feel wronged, Jesus says it’s my duty to confront the wrongdoer. What am I tempted to do instead? What are the costs and benefits of obeying Jesus’ teaching?
  2. What wrongs and grievances am I holding on to? Who do I need to forgive today?
  3. Jesus’ parable teaches us that in light of God’s forgiveness of our unpayable debt, we should be willing to forgive others. Reflect on how gratitude enables us to be gracious and forgiving towards others.

Prayer

February 12, 2021

Cultivate DT

INTRODUCTION

Part 5) Proclaim: Life on Mission

Jesus calls us to gospel proclamation

Journal

  • Explore your fears and what’s behind them.
  • Write about a relational conflict you are experiencing.
  • Recall a significant reaction, conversation, or event.
  • List out all that you are grateful for.

 Here are some tools to help you with the devotionals:

Bible Text:

Matthew 28:18–20

18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Acts 1:8

8 “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”

Questions

  1. What mission does Jesus give to his followers?
  2. What gives Christians the confidence to attempt that mission?
  3. Who am I called to disciple or share the gospel with?
  4. What seems like the “end of the earth” to me? Where does Jesus’ command challenge me to go?

Prayer

January 26, 2021

Cultivate DT

INTRODUCTION

Part 3) Connect: Spiritual Practices

Basic spiritual disciplines have been utilized throughout history to foster our relationship with God

Journal

  • Explore your fears and what’s behind them.
  • Write about a relational conflict you are experiencing.
  • Recall a significant reaction, conversation, or event.
  • List out all that you are grateful for.

 Here are some tools to help you with the devotionals:

Bible Text: Matthew 5:17-48

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. 23 So if you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, you will never get out until you have paid the last penny.

27 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.

31 “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.

33 “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ 34 But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. 36 And do not take an oath by your head, for you cannot make one hair white or black. 37 Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.

38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. 40 And if anyone would sue you and take your tunic, let him have your cloak as well. 41 And if anyone forces you to go one mile, go with him two miles. 42 Give to the one who begs from you, and do not refuse the one who would borrow from you.

43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same?  47 And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48 You therefore must be perfect, as your heavenly Father is perfect.

Context & Commentary

v.20 In Jesus’ time, the scribes and Pharisees were famous for turning God’s laws into a large set of rules, and keeping those rules meticulously. To an average person, if anyone had the “credentials” to enter the kingdom of heaven, it was these folks!

Jesus, however, often called them out for focusing on technicalities while ignoring the spirit of God’s laws. For example, in Matthew 23:23, he says, “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness…” And here in the Sermon on the Mount, Jesus shows that the heart behind God’s law imposes a far higher standard than human rules governing only outward behavior.  So to enter heaven, one must meet God’s higher standard–in other words, have righteousness that “exceeds that of the scribes and Pharisees.”

v.30 Rabbis used hyperbole to make a point. Jesus’ point is not that we should maim ourselves, but that we should be willing to take drastic actions to fight temptations (whatever causes us to sin).

“Jesus guides his disciples into the true intention of God’s law, which focuses on inner righteousness as opposed to mere external righteousness.”

NIV Application, Michael J. Wilkins

Questions

  1. What are ways that people focus on external actions while ignoring what is in the heart? What are the implications of God seeing what is in our hearts?
  2. What are some practical steps I can take to discover what’s in my heart and cultivate inner righteousness?
  3. Pray a prayer of gratitude for God’s grace when we fall short of God’s standards of righteousness.

Prayer

January 25, 2021

Cultivate DT

INTRODUCTION

Part 3) Connect: Spiritual Practices

Basic spiritual disciplines have been utilized throughout history to foster our relationship with God

Journal

  • Explore your fears and what’s behind them.
  • Write about a relational conflict you are experiencing.
  • Recall a significant reaction, conversation, or event.
  • List out all that you are grateful for.

 Here are some tools to help you with the devotionals:

Bible Text: Matthew 6:9-15

9 Pray then like this:

“Our Father in heaven,

hallowed be your name.

10 Your kingdom come,

your will be done,

    on earth as it is in heaven.

11 Give us this day our daily bread,

12 and forgive us our debts,

    as we also have forgiven our debtors.

13 And lead us not into temptation,

    but deliver us from evil.

14 For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

Questions

  1. How would addressing God as “Our Father” affect the way I approach Him, and the way I see other people?
  2. What would it look like for God’s kingdom to come on earth? Take some time to pray for God’s kingdom to come in different areas of our world.
  3. What are the different needs that Jesus teaches us to bring to God? Take some time to pray for your needs and the needs of others.

Prayer

January 22, 2021

Cultivate DT

INTRODUCTION

Part 3) Connect: Spiritual Practices

Basic spiritual disciplines have been utilized throughout history to foster our relationship with God

Journal

  • Explore your fears and what’s behind them.
  • Write about a relational conflict you are experiencing.
  • Recall a significant reaction, conversation, or event.
  • List out all that you are grateful for.

 Here are some tools to help you with the devotionals:

Bible Text: Matthew 6:1-8

1 “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.

2 “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you.

5 “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.

7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him.

Questions

  1. What does someone gain when they practice their righteousness for others to see? What does that person lose?
  2. Jesus’ antidote to turning spiritual life into a show of praise is to engage in “secret” acts of righteousness (i.e. “go into your room and shut the door and pray”).  How can I cultivate this in my life?

Prayer

January 4, 2021

Cultivate DT | Day 2

INTRODUCTION

Part 1) Imitate: Be Imitators of Christ

Imitating Jesus is the beginning of Christian discipleship and a joyful, lifelong pursuit

Journal

  • Explore your fears and what’s behind them.
  • Write about a relational conflict you are experiencing.
  • Recall a significant reaction, conversation, or event.
  • List out all that you are grateful for.

 Here are some tools to help you with the devotionals:

Bible Text

Matthew 5:1-16

1 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.

2 And he opened his mouth and taught them, saying:

3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.

4 “Blessed are those who mourn, for they shall be comforted.

5 “Blessed are the meek, for they shall inherit the earth.

6 “Blessed are those who hunger and thirst for righteousness,

    for they shall be satisfied.

7 “Blessed are the merciful, for they shall receive mercy.

8 “Blessed are the pure in heart, for they shall see God.

9 “Blessed are the peacemakers, for they shall be called sons of God.

10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.

14 “You are the light of the world. A city set on a hill cannot be hidden.

15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.”

Context & Commentary

Matthew 5-7 is called the Sermon on the Mount and is Jesus’ longest recorded message. The opening verses, 5:3-11, are called the Beatitudes.

“More than simply a formal literary introduction, the Beatitudes summarize the essence of the sermon’s message, giving in a nutshell the way in which the kingdom makes its impact on the lives of those who respond to it. The character of this kingdom life contravenes the values that most people hold dear, because God’s blessing rests on the unlikely ones–the poor in spirit, mourners, the meek, the persecuted. ‘Thus the Beatitudes outline an upside down reality, or– more precisely–they define reality in such a way that the usual order of things is seen to be upside down in the eyes of God.’”

v.3 “The ‘poor’ are those who have encountered unfortunate circumstances from an economic point of view, but also persons who are spiritually and emotionally oppressed, disillusioned, and in need of God’s help.”

Wilkins, Michael J. “Matthew 5:3-12” in NIV Application Commentary, New Testament: Matthew Grand Rapids: Zondervan, 2004.

Questions

  1. Consider all that Jesus calls blessed. How does Jesus’ picture of a blessed life compare with what the world considers a blessed life?
  2. What are ways I’ve personally experienced or witnessed the paradoxical truths of a blessed life? How can I more fully live out one or more of these Beatitudes this week?
  3. Living out verses 3-12 naturally leads to v.16 – “let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” How has this been true in my life or in other Christians’ lives?     

Prayer

 

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