• • • A Guide to Journaling & Prayer
    • A Guide to Self-Reflection
    • A chart to help articulate feelings

⁷ Now Elisha came to Damascus. Ben-hadad the king of Syria was sick. And when it was told him, “The man of God has come here,” ⁸ the king said to Hazael, “Take a present with you and go to meet the man of God, and inquire of the Lord through him, saying, ‘Shall I recover from this sickness?’” ⁹ So Hazael went to meet him, and took a present with him, all kinds of goods of Damascus, forty camels’ loads. When he came and stood before him, he said, “Your son Ben-hadad king of Syria has sent me to you, saying, ‘Shall I recover from this sickness?’” ¹⁰ And Elisha said to him, “Go, say to him, ‘You shall certainly recover,’ but the Lord has shown me that he shall certainly die.” ¹¹ And he fixed his gaze and stared at him, until he was embarrassed. And the man of God wept. ¹² And Hazael said, “Why does my lord weep?” He answered, “Because I know the evil that you will do to the people of Israel. You will set on fire their fortresses, and you will kill their young men with the sword and dash in pieces their little ones and rip open their pregnant women.” ¹³ And Hazael said, “What is your servant, who is but a dog, that he should do this great thing?” Elisha answered, “The Lord has shown me that you are to be king over Syria.” ¹⁴ Then he departed from Elisha and came to his master, who said to him, “What did Elisha say to you?” And he answered, “He told me that you would certainly recover.” ¹⁵ But the next day he took the bed cloth and dipped it in water and spread it over his face, till he died. And Hazael became king in his place.

¹⁶ In the fifth year of Joram the son of Ahab, king of Israel, when Jehoshaphat was king of Judah, Jehoram the son of Jehoshaphat, king of Judah, began to reign. ¹⁷ He was thirty-two years old when he became king, and he reigned eight years in Jerusalem. ¹⁸ And he walked in the way of the kings of Israel, as the house of Ahab had done, for the daughter of Ahab was his wife. And he did what was evil in the sight of the Lord. ¹⁹ Yet the Lord was not willing to destroy Judah, for the sake of David his servant, since he promised to give a lamp to him and to his sons forever.

²⁰ In his days Edom revolted from the rule of Judah and set up a king of their own. ²¹ Then Joram passed over to Zair with all his chariots and rose by night, and he and his chariot commanders struck the Edomites who had surrounded him, but his army fled home. ²² So Edom revolted from the rule of Judah to this day. Then Libnah revolted at the same time. ²³ Now the rest of the acts of Joram, and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? ²⁴ So Joram slept with his fathers and was buried with his fathers in the city of David, and Ahaziah his son reigned in his place.

²⁵ In the twelfth year of Joram the son of Ahab, king of Israel, Ahaziah the son of Jehoram, king of Judah, began to reign. ²⁶ Ahaziah was twenty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother’s name was Athaliah; she was a granddaughter of Omri king of Israel. ²⁷ He also walked in the way of the house of Ahab and did what was evil in the sight of the Lord, as the house of Ahab had done, for he was son-in-law to the house of Ahab.

²⁸ He went with Joram the son of Ahab to make war against Hazael king of Syria at Ramoth-gilead, and the Syrians wounded Joram. ²⁹ And King Joram returned to be healed in Jezreel of the wounds that the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.

The story shows Elisha’s continuing care of the Shunammite woman and her family. The woman acts as the head of her household, perhaps because her husband (already elderly in 4:14) has died by this time. The king’s treatment of the woman on her return shows his great respect for Elisha (4–6).[1]

• Reflect on God’s continual provision for the Shunammite woman and her family.

2 Kings 8:11-13 (commentary only)

The reason for the false message is left obscure, but v 10 probably expresses the tension between what Elisha knew of Ben-Hadad’s illness and what he knew of Hazael’s intentions: the sickness itself was not fatal, but Ben-Hadad would die nevertheless because Hazael planned to murder him and take the throne. Elisha did not say that God had chosen Hazael to be king in Ben-Hadad’s place, merely that he would be, and that he would cause great suffering in Israel.

However we must not forget that Elijah was earlier instructed to anoint Hazael as king over Aram (1 Ki. 19:15), and although no actual anointing takes place in the present passage it must be seen as in some sense fulfilling that instruction…[2]

2 Kings 8:16–24

Jehoram of Judah. In vs 16–29 we have the second of the two Judah-interludes contained in the account of Omri’s dynasty. …  In Jehoram’s reign Jehoshaphat’s alliance with Israel (1 Ki. 22:4; 2 Ki. 3:7) bore bitter fruit in Judah. Jehoram’s sins, broadly defined with reference to the ways of the kings of Israel, are traced to his marriage to a daughter of Ahab (18). This verse introduces (but does not name) Athaliah, who plays a major role in ch. 23…[3]

• Jehoshaphat’s close relationship with Ahab and his family (1 Kings 22; 2 Kings 3) results in a marriage between his son and Ahab’s daughter.  Reflect on the spiritual cost to Judah and to Jehoshaphat’s family from this alliance, however politically beneficial it may have been.  What can I learn from this?

[1] Bimson, J. J. (1994). 1 and 2 Kings. In D. A. Carson, R. T. France, J. A. Motyer, & G. J. Wenham (Eds.), New Bible commentary: 21st century edition (4th ed., p. 368). Leicester, England; Downers Grove, IL: Inter-Varsity Press.

[2] Bimson, J. J. (1994). 1 and 2 Kings. In D. A. Carson, R. T. France, J. A. Motyer, & G. J. Wenham (Eds.), New Bible commentary: 21st century edition (4th ed., p. 368). Leicester, England; Downers Grove, IL: Inter-Varsity Press.

[3] Bimson, J. J. (1994). 1 and 2 Kings. In D. A. Carson, R. T. France, J. A. Motyer, & G. J. Wenham (Eds.), New Bible commentary: 21st century edition (4th ed., p. 368). Leicester, England; Downers Grove, IL: Inter-Varsity Press.

• • • A Guide to Journaling & Prayer
    • A Guide to Self-Reflection
    • A chart to help articulate feelings

¹⁵ When the servant of the man of God rose early in the morning and went out, behold, an army with horses and chariots was all around the city. And the servant said, “Alas, my master! What shall we do?” ¹⁶ He said, “Do not be afraid, for those who are with us are more than those who are with them.” ¹⁷ Then Elisha prayed and said, “O Lord, please open his eyes that he may see.” So the Lord opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha. ¹⁸ And when the Syrians came down against him, Elisha prayed to the Lord and said, “Please strike this people with blindness.” So he struck them with blindness in accordance with the prayer of Elisha. ¹⁹ And Elisha said to them, “This is not the way, and this is not the city. Follow me, and I will bring you to the man whom you seek.” And he led them to Samaria.

²⁰ As soon as they entered Samaria, Elisha said, “O Lord, open the eyes of these men, that they may see.” So the Lord opened their eyes and they saw, and behold, they were in the midst of Samaria. ²¹ As soon as the king of Israel saw them, he said to Elisha, “My father, shall I strike them down? Shall I strike them down?” ²² He answered, “You shall not strike them down. Would you strike down those whom you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink and go to their master.” ²³ So he prepared for them a great feast, and when they had eaten and drunk, he sent them away, and they went to their master. And the Syrians did not come again on raids into the land of Israel.

²⁴ Afterward Ben-hadad king of Syria mustered his entire army and went up and besieged Samaria. ²⁵ And there was a great famine in Samaria, as they besieged it, until a donkey’s head was sold for eighty shekels of silver, and the fourth part of a kab of dove’s dung for five shekels of silver. ²⁶ Now as the king of Israel was passing by on the wall, a woman cried out to him, saying, “Help, my lord, O king!” ²⁷ And he said, “If the Lord will not help you, how shall I help you? From the threshing floor, or from the winepress?” ²⁸ And the king asked her, “What is your trouble?” She answered, “This woman said to me, ‘Give your son, that we may eat him today, and we will eat my son tomorrow.’ ²⁹ So we boiled my son and ate him. And on the next day I said to her, ‘Give your son, that we may eat him.’ But she has hidden her son.” ³⁰ When the king heard the words of the woman, he tore his clothes—now he was passing by on the wall—and the people looked, and behold, he had sackcloth beneath on his body— ³¹ and he said, “May God do so to me and more also, if the head of Elisha the son of Shaphat remains on his shoulders today.”

³² Elisha was sitting in his house, and the elders were sitting with him. Now the king had dispatched a man from his presence, but before the messenger arrived Elisha said to the elders, “Do you see how this murderer has sent to take off my head? Look, when the messenger comes, shut the door and hold the door fast against him. Is not the sound of his master’s feet behind him?” ³³ And while he was still speaking with them, the messenger came down to him and said, “This trouble is from the Lord! Why should I wait for the Lord any longer?”

• Reflect on the lepers’ words in v.9. How might these words apply to today’s Christians?
• Reflect on the fact that the king is so defeated in spirit that he suspects a trap, even though Elisha had prophesied the lifting of the siege.  What might be a lesson in the fact that once again a servant’s wise counsel saves the day (v.13)?

• • • A Guide to Journaling & Prayer
    • A Guide to Self-Reflection
    • A chart to help articulate feelings

¹ Now the sons of the prophets said to Elisha, “See, the place where we dwell under your charge is too small for us. ² Let us go to the Jordan and each of us get there a log, and let us make a place for us to dwell there.” And he answered, “Go.” ³ Then one of them said, “Be pleased to go with your servants.” And he answered, “I will go.” ⁴ So he went with them. And when they came to the Jordan, they cut down trees. ⁵ But as one was felling a log, his axe head fell into the water, and he cried out, “Alas, my master! It was borrowed.” ⁶ Then the man of God said, “Where did it fall?” When he showed him the place, he cut off a stick and threw it in there and made the iron float. ⁷ And he said, “Take it up.” So he reached out his hand and took it.

⁸ Once when the king of Syria was warring against Israel, he took counsel with his servants, saying, “At such and such a place shall be my camp.” ⁹ But the man of God sent word to the king of Israel, “Beware that you do not pass this place, for the Syrians are going down there.” ¹⁰ And the king of Israel sent to the place about which the man of God told him. Thus he used to warn him, so that he saved himself there more than once or twice.

¹¹ And the mind of the king of Syria was greatly troubled because of this thing, and he called his servants and said to them, “Will you not show me who of us is for the king of Israel?” ¹² And one of his servants said, “None, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom.” ¹³ And he said, “Go and see where he is, that I may send and seize him.” It was told him, “Behold, he is in Dothan.” ¹⁴ So he sent there horses and chariots and a great army, and they came by night and surrounded the city.

¹⁵ When the servant of the man of God rose early in the morning and went out, behold, an army with horses and chariots was all around the city. And the servant said, “Alas, my master! What shall we do?” ¹⁶ He said, “Do not be afraid, for those who are with us are more than those who are with them.” ¹⁷ Then Elisha prayed and said, “O Lord, please open his eyes that he may see.” So the Lord opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha. ¹⁸ And when the Syrians came down against him, Elisha prayed to the Lord and said, “Please strike this people with blindness.” So he struck them with blindness in accordance with the prayer of Elisha. ¹⁹ And Elisha said to them, “This is not the way, and this is not the city. Follow me, and I will bring you to the man whom you seek.” And he led them to Samaria.

²⁰ As soon as they entered Samaria, Elisha said, “O Lord, open the eyes of these men, that they may see.” So the Lord opened their eyes and they saw, and behold, they were in the midst of Samaria. ²¹ As soon as the king of Israel saw them, he said to Elisha, “My father, shall I strike them down? Shall I strike them down?” ²² He answered, “You shall not strike them down. Would you strike down those whom you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink and go to their master.” ²³ So he prepared for them a great feast, and when they had eaten and drunk, he sent them away, and they went to their master. And the Syrians did not come again on raids into the land of Israel.

²⁴ Afterward Ben-hadad king of Syria mustered his entire army and went up and besieged Samaria. ²⁵ And there was a great famine in Samaria, as they besieged it, until a donkey’s head was sold for eighty shekels of silver, and the fourth part of a kab of dove’s dung for five shekels of silver. ²⁶ Now as the king of Israel was passing by on the wall, a woman cried out to him, saying, “Help, my lord, O king!” ²⁷ And he said, “If the Lord will not help you, how shall I help you? From the threshing floor, or from the winepress?” ²⁸ And the king asked her, “What is your trouble?” She answered, “This woman said to me, ‘Give your son, that we may eat him today, and we will eat my son tomorrow.’ ²⁹ So we boiled my son and ate him. And on the next day I said to her, ‘Give your son, that we may eat him.’ But she has hidden her son.” ³⁰ When the king heard the words of the woman, he tore his clothes—now he was passing by on the wall—and the people looked, and behold, he had sackcloth beneath on his body— ³¹ and he said, “May God do so to me and more also, if the head of Elisha the son of Shaphat remains on his shoulders today.”

³² Elisha was sitting in his house, and the elders were sitting with him. Now the king had dispatched a man from his presence, but before the messenger arrived Elisha said to the elders, “Do you see how this murderer has sent to take off my head? Look, when the messenger comes, shut the door and hold the door fast against him. Is not the sound of his master’s feet behind him?” ³³ And while he was still speaking with them, the messenger came down to him and said, “This trouble is from the Lord! Why should I wait for the Lord any longer?”

Elisha’s action to retrieve the sunken axe-head is as mysterious as his earlier healing of the Jericho spring and his removal of poison from the stew. Like those stories, it shows him to have been a man possessing extraordinary powers, powers not possessed by the other members of the prophetic community. Such powers were his because of his special status as a man of God (6). The cumulative effect of these strange tales is to suggest what this phrase means: he was not simply a pious man who served God but a man whose relationship with God was unique among the prophets of his time. Like Elijah earlier, he was in a very special sense God’s man for this moment in Israel’s history…[1]

2 Kings 6:14-16  

• Reflect on Elisha’s words “Do not be afraid, for those who are with us are more than those who are with them” in light of 1 John 4:4 and John 16:33.

1 John 4:4 (ESV)

Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world.

John 16:33 (ESV) 

I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

2 Kings 6:22-23  

• Reflect on Elisha’s action in light of Romans 12:17-21.

            Romans 12:17–21 (ESV) 

¹⁷ Repay no one evil for evil, but give thought to do what is honorable in the sight of all. ¹⁸ If possible, so far as it depends on you, live peaceably with all. ¹⁹ Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” ²⁰ To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” ²¹ Do not be overcome by evil, but overcome evil with good.

• How do I react to those who are against me, or wish me harm, and how does this relate to my trust in God?

[1] Bimson, J. J. (1994). 1 and 2 Kings. In D. A. Carson, R. T. France, J. A. Motyer, & G. J. Wenham (Eds.), New Bible commentary: 21st century edition (4th ed., p. 367). Leicester, England; Downers Grove, IL: Inter-Varsity Press.

• • • A Guide to Journaling & Prayer
    • A Guide to Self-Reflection
    • A chart to help articulate feelings

¹ Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the Lord had given victory to Syria. He was a mighty man of valor, but he was a leper. ² Now the Syrians on one of their raids had carried off a little girl from the land of Israel, and she worked in the service of Naaman’s wife. ³ She said to her mistress, “Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy.” ⁴ So Naaman went in and told his lord, “Thus and so spoke the girl from the land of Israel.”

⁵ And the king of Syria said, “Go now, and I will send a letter to the king of Israel.”

So he went, taking with him ten talents of silver, six thousand shekels of gold, and ten changes of clothing. ⁶ And he brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you Naaman my servant, that you may cure him of his leprosy.”

⁷ And when the king of Israel read the letter, he tore his clothes and said, “Am I God, to kill and to make alive, that this man sends word to me to cure a man of his leprosy? Only consider, and see how he is seeking a quarrel with me.”

⁸ But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent to the king, saying, “Why have you torn your clothes? Let him come now to me, that he may know that there is a prophet in Israel.” ⁹ So Naaman came with his horses and chariots and stood at the door of Elisha’s house. ¹⁰ And Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.” ¹¹ But Naaman was angry and went away, saying, “Behold, I thought that he would surely come out to me and stand and call upon the name of the Lord his God, and wave his hand over the place and cure the leper. ¹² Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage. ¹³ But his servants came near and said to him, “My father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, ‘Wash, and be clean’?” ¹⁴ So he went down and dipped himself seven times in the Jordan, according to the word of the man of God, and his flesh was restored like the flesh of a little child, and he was clean.

¹⁵ Then he returned to the man of God, he and all his company, and he came and stood before him. And he said, “Behold, I know that there is no God in all the earth but in Israel; so accept now a present from your servant.” ¹⁶ But he said, “As the Lord lives, before whom I stand, I will receive none.” And he urged him to take it, but he refused. ¹⁷ Then Naaman said, “If not, please let there be given to your servant two mule loads of earth, for from now on your servant will not offer burnt offering or sacrifice to any god but the Lord. ¹⁸ In this matter may the Lord pardon your servant: when my master goes into the house of Rimmon to worship there, leaning on my arm, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, the Lord pardon your servant in this matter.” ¹⁹ He said to him, “Go in peace.”

But when Naaman had gone from him a short distance, ²⁰ Gehazi, the servant of Elisha the man of God, said, “See, my master has spared this Naaman the Syrian, in not accepting from his hand what he brought. As the Lord lives, I will run after him and get something from him.”

²¹ So Gehazi followed Naaman. And when Naaman saw someone running after him, he got down from the chariot to meet him and said, “Is all well?” ²² And he said, “All is well. My master has sent me to say, ‘There have just now come to me from the hill country of Ephraim two young men of the sons of the prophets. Please give them a talent of silver and two changes of clothing.’”

²³ And Naaman said, “Be pleased to accept two talents.” And he urged him and tied up two talents of silver in two bags, with two changes of clothing, and laid them on two of his servants. And they carried them before Gehazi. ²⁴ And when he came to the hill, he took them from their hand and put them in the house, and he sent the men away, and they departed. ²⁵ He went in and stood before his master, and Elisha said to him, “Where have you been, Gehazi?” And he said, “Your servant went nowhere.” ²⁶ But he said to him, “Did not my heart go when the man turned from his chariot to meet you? Was it a time to accept money and garments, olive orchards and vineyards, sheep and oxen, male servants and female servants?

²⁷ Therefore the leprosy of Naaman shall cling to you and to your descendants forever.” So he went out from his presence a leper, like snow.

• Reflect on Naaman’s description in v.1 and what this teaches about life.

2 Kings 5:11-12 

Naaman left in a rage because the cure for his disease seemed too simple.  He was a hero, and he expected a heroic cure.  Full of pride and self-will, he could not expect the simple cure of faith.” [1] 

• Naaman had achieved a great deal in his life mainly through his own efforts (vv.1-2), and thus had a hard time accepting a simple solution offered to him. Are there any ways I can identify with Naaman’s reluctance to accept simple, yet humbling, solutions?

• In spite of his greatness and pride, one commendable characteristic of Naaman was that he was able to consider the advice of someone with even lower stature (i.e., his own servant). What can I learn from this?

2 Kings 5:20-27

• Reflect on Gehazi and on Elisha’s rebuke: “Was it a time to…?” How does this apply to me?

[1] Life Application Study Bible, study notes, (Wheaton, Illinois, Tyndale House Publishers, Inc., 1988), 613.

• • • A Guide to Journaling & Prayer
    • A Guide to Self-Reflection
    • A chart to help articulate feelings

⁸ One day Elisha went on to Shunem, where a wealthy woman lived, who urged him to eat some food. So whenever he passed that way, he would turn in there to eat food. ⁹ And she said to her husband, “Behold now, I know that this is a holy man of God who is continually passing our way. ¹⁰ Let us make a small room on the roof with walls and put there for him a bed, a table, a chair, and a lamp, so that whenever he comes to us, he can go in there.”

¹¹ One day he came there, and he turned into the chamber and rested there. ¹² And he said to Gehazi his servant, “Call this Shunammite.” When he had called her, she stood before him.

¹³ And he said to him, “Say now to her, ‘See, you have taken all this trouble for us; what is to be done for you? Would you have a word spoken on your behalf to the king or to the commander of the army?’” She answered, “I dwell among my own people.” ¹⁴ And he said, “What then is to be done for her?” Gehazi answered, “Well, she has no son, and her husband is old.” ¹⁵ He said, “Call her.” And when he had called her, she stood in the doorway. ¹⁶ And he said, “At this season, about this time next year, you shall embrace a son.” And she said, “No, my lord, O man of God; do not lie to your servant.” ¹⁷ But the woman conceived, and she bore a son about that time the following spring, as Elisha had said to her.

¹⁸ When the child had grown, he went out one day to his father among the reapers. ¹⁹ And he said to his father, “Oh, my head, my head!” The father said to his servant, “Carry him to his mother.” ²⁰ And when he had lifted him and brought him to his mother, the child sat on her lap till noon, and then he died. ²¹ And she went up and laid him on the bed of the man of God and shut the door behind him and went out. ²² Then she called to her husband and said, “Send me one of the servants and one of the donkeys, that I may quickly go to the man of God and come back again.” ²³ And he said, “Why will you go to him today? It is neither new moon nor Sabbath.” She said, “All is well.” ²⁴ Then she saddled the donkey, and she said to her servant, “Urge the animal on; do not slacken the pace for me unless I tell you.” ²⁵ So she set out and came to the man of God at Mount Carmel.

When the man of God saw her coming, he said to Gehazi his servant, “Look, there is the Shunammite. ²⁶ Run at once to meet her and say to her, ‘Is all well with you? Is all well with your husband? Is all well with the child?’” And she answered, “All is well.” ²⁷ And when she came to the mountain to the man of God, she caught hold of his feet. And Gehazi came to push her away. But the man of God said, “Leave her alone, for she is in bitter distress, and the Lord has hidden it from me and has not told me.” ²⁸ Then she said, “Did I ask my lord for a son? Did I not say, ‘Do not deceive me?’” ²⁹ He said to Gehazi, “Tie up your garment and take my staff in your hand and go. If you meet anyone, do not greet him, and if anyone greets you, do not reply. And lay my staff on the face of the child.” ³⁰ Then the mother of the child said, “As the Lord lives and as you yourself live, I will not leave you.” So he arose and followed her. ³¹ Gehazi went on ahead and laid the staff on the face of the child, but there was no sound or sign of life. Therefore he returned to meet him and told him, “The child has not awakened.”

³² When Elisha came into the house, he saw the child lying dead on his bed. ³³ So he went in and shut the door behind the two of them and prayed to the Lord.

³⁴ Then he went up and lay on the child, putting his mouth on his mouth, his eyes on his eyes, and his hands on his hands. And as he stretched himself upon him, the flesh of the child became warm. ³⁵ Then he got up again and walked once back and forth in the house, and went up and stretched himself upon him. The child sneezed seven times, and the child opened his eyes. ³⁶ Then he summoned Gehazi and said, “Call this Shunammite.” So he called her. And when she came to him, he said, “Pick up your son.”

³⁷ She came and fell at his feet, bowing to the ground. Then she picked up her son and went out.

³⁸ And Elisha came again to Gilgal when there was a famine in the land. And as the sons of the prophets were sitting before him, he said to his servant, “Set on the large pot, and boil stew for the sons of the prophets.” ³⁹ One of them went out into the field to gather herbs, and found a wild vine and gathered from it his lap full of wild gourds, and came and cut them up into the pot of stew, not knowing what they were. ⁴⁰ And they poured out some for the men to eat. But while they were eating of the stew, they cried out, “O man of God, there is death in the pot!” And they could not eat it. ⁴¹ He said, “Then bring flour.” And he threw it into the pot and said, “Pour some out for the men, that they may eat.” And there was no harm in the pot.

⁴² A man came from Baal-shalishah, bringing the man of God bread of the firstfruits, twenty loaves of barley and fresh ears of grain in his sack. And Elisha said, “Give to the men, that they may eat.” ⁴³ But his servant said, “How can I set this before a hundred men?” So he repeated, “Give them to the men, that they may eat, for thus says the Lord, ‘They shall eat and have some left.’” ⁴⁴ So he set it before them. And they ate and had some left, according to the word of the Lord.

• In this chapter we see Elisha meeting a series of human needs through the power of God.  What lessons are here about God’s will for the gifts and abilities he gives me?

2 Kings 4:38-44

• Recall Elijah being convinced that he alone was left among all God’s prophets:

1 Kings 19:10 (ESV) 

He said, “I have been very jealous for the LORD, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.”

• What do this passage and similar passages from previous chapters show about Elijah’s perception?

• • • A Guide to Journaling & Prayer
    • A Guide to Self-Reflection
    • A chart to help articulate feelings

² Now Ahaziah fell through the lattice in his upper chamber in Samaria, and lay sick; so he sent messengers, telling them, “Go, inquire of Baal-zebub, the god of Ekron, whether I shall recover from this sickness.” ³ But the angel of the Lord said to Elijah the Tishbite, “Arise, go up to meet the messengers of the king of Samaria, and say to them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron? ⁴ Now therefore thus says the Lord, You shall not come down from the bed to which you have gone up, but you shall surely die.’” So Elijah went.

⁵ The messengers returned to the king, and he said to them, “Why have you returned?”

⁶ And they said to him, “There came a man to meet us, and said to us, ‘Go back to the king who sent you, and say to him, Thus says the Lord, Is it because there is no God in Israel that you are sending to inquire of Baal-zebub, the god of Ekron? Therefore you shall not come down from the bed to which you have gone up, but you shall surely die.’” ⁷ He said to them, “What kind of man was he who came to meet you and told you these things?” ⁸ They answered him, “He wore a garment of hair, with a belt of leather about his waist.” And he said, “It is Elijah the Tishbite.”

⁹ Then the king sent to him a captain of fifty men with his fifty. He went up to Elijah, who was sitting on the top of a hill, and said to him, “O man of God, the king says, ‘Come down.’” ¹⁰ But Elijah answered the captain of fifty, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then fire came down from heaven and consumed him and his fifty.

¹¹ Again the king sent to him another captain of fifty men with his fifty. And he answered and said to him, “O man of God, this is the king’s order, ‘Come down quickly!’” ¹² But Elijah answered them, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then the fire of God came down from heaven and consumed him and his fifty.

¹³ Again the king sent the captain of a third fifty with his fifty. And the third captain of fifty went up and came and fell on his knees before Elijah and entreated him, “O man of God, please let my life, and the life of these fifty servants of yours, be precious in your sight.

¹⁴ Behold, fire came down from heaven and consumed the two former captains of fifty men with their fifties, but now let my life be precious in your sight.” ¹⁵ Then the angel of the Lord said to Elijah, “Go down with him; do not be afraid of him.” So he arose and went down with him to the king ¹⁶ and said to him, “Thus says the Lord, ‘Because you have sent messengers to inquire of Baal-zebub, the god of Ekron—is it because there is no God in Israel to inquire of his word?—therefore you shall not come down from the bed to which you have gone up, but you shall surely die.’”

¹⁷ So he died according to the word of the Lord that Elijah had spoken. Jehoram became king in his place in the second year of Jehoram the son of Jehoshaphat, king of Judah, because Ahaziah had no son. ¹⁸ Now the rest of the acts of Ahaziah that he did, are they not written in the Book of the Chronicles of the Kings of Israel?

2 ¹  Now when the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. ² And Elijah said to Elisha, “Please stay here, for the Lord has sent me as far as Bethel.” But Elisha said, “As the Lord lives, and as you yourself live, I will not leave you.” So they went down to Bethel. ³ And the sons of the prophets who were in Bethel came out to Elisha and said to him, “Do you know that today the Lord will take away your master from over you?” And he said, “Yes, I know it; keep quiet.”

⁴ Elijah said to him, “Elisha, please stay here, for the Lord has sent me to Jericho.” But he said, “As the Lord lives, and as you yourself live, I will not leave you.” So they came to Jericho. ⁵ The sons of the prophets who were at Jericho drew near to Elisha and said to him, “Do you know that today the Lord will take away your master from over you?” And he answered, “Yes, I know it; keep quiet.”

⁶ Then Elijah said to him, “Please stay here, for the Lord has sent me to the Jordan.” But he said, “As the Lord lives, and as you yourself live, I will not leave you.” So the two of them went on. ⁷ Fifty men of the sons of the prophets also went and stood at some distance from them, as they both were standing by the Jordan. ⁸ Then Elijah took his cloak and rolled it up and struck the water, and the water was parted to the one side and to the other, till the two of them could go over on dry ground.

⁹ When they had crossed, Elijah said to Elisha, “Ask what I shall do for you, before I am taken from you.” And Elisha said, “Please let there be a double portion of your spirit on me.” ¹⁰ And he said, “You have asked a hard thing; yet, if you see me as I am being taken from you, it shall be so for you, but if you do not see me, it shall not be so.” ¹¹ And as they still went on and talked, behold, chariots of fire and horses of fire separated the two of them. And Elijah went up by a whirlwind into heaven. ¹² And Elisha saw it and he cried, “My father, my father! The chariots of Israel and its horsemen!” And he saw him no more.

Then he took hold of his own clothes and tore them in two pieces. ¹³ And he took up the cloak of Elijah that had fallen from him and went back and stood on the bank of the Jordan. ¹⁴ Then he took the cloak of Elijah that had fallen from him and struck the water, saying, “Where is the Lord, the God of Elijah?” And when he had struck the water, the water was parted to the one side and to the other, and Elisha went over.

¹⁵ Now when the sons of the prophets who were at Jericho saw him opposite them, they said, “The spirit of Elijah rests on Elisha.” And they came to meet him and bowed to the ground before him. ¹⁶ And they said to him, “Behold now, there are with your servants fifty strong men. Please let them go and seek your master. It may be that the Spirit of the Lord has caught him up and cast him upon some mountain or into some valley.” And he said, “You shall not send.” ¹⁷ But when they urged him till he was ashamed, he said, “Send.” They sent therefore fifty men. And for three days they sought him but did not find him. ¹⁸ And they came back to him while he was staying at Jericho, and he said to them, “Did I not say to you, ‘Do not go’?”

¹⁹ Now the men of the city said to Elisha, “Behold, the situation of this city is pleasant, as my lord sees, but the water is bad, and the land is unfruitful.” ²⁰ He said, “Bring me a new bowl, and put salt in it.” So they brought it to him. ²¹ Then he went to the spring of water and threw salt in it and said, “Thus says the Lord, I have healed this water; from now on neither death nor miscarriage shall come from it.” ²² So the water has been healed to this day, according to the word that Elisha spoke.

²³ He went up from there to Bethel, and while he was going up on the way, some small boys came out of the city and jeered at him, saying, “Go up, you baldhead! Go up, you baldhead!” ²⁴ And he turned around, and when he saw them, he cursed them in the name of the Lord. And two she-bears came out of the woods and tore forty-two of the boys. ²⁵ From there he went on to Mount Carmel, and from there he returned to Samaria.

2 Kings 1:16

• God’s desire, echoed in the first commandment — “You shall have no other gods before me” — is thwarted yet again in Ahaziah’s seeking a word from Baal-zebub. Nevertheless, God himself sends a word to Ahaziah through Elijah. What picture of God’s character emerges?

2 Kings 2 

If Elijah is identified as a second Moses, Elisha would appear to be in the mould of Joshua. As Joshua succeeded Moses as leader of the people, so Elisha succeeded Elijah, crossing the Jordan on dry land from east to west as Joshua did (14) and following in Joshua’s footsteps by going on to Jericho (15–22). (Even Elisha’s name recalls that of Joshua. Elisha means ‘God is salvation’, while Joshua means ‘Yahweh is salvation’.)[2]

• Reflect on the close relationship between Elijah and Elisha.

2 Kings 2:9-12

Elijah’s departure demonstrated the power and mystery of God. It was foreknown by Elisha and the groups of prophets at Bethel and Jericho (3, 5) and finally occurred in a way which defies a clear description (11). …

In the fifth century BC, the prophet Malachi predicted that the return of Elijah would precede the ‘great and terrible day of the LORD’ (Mal. 4:5). In its context this indicates a prophet who would repeat Elijah’s ministry of calling the people back to God (Mal. 4:6), but it led to much speculation that Elijah would return in person (cf. Mt. 17:10; Mk. 8:28). Jesus indicated that the ministry of Elijah had been resumed by John the Baptist, fulfilling the words of Malachi (Mt. 11:14; 17:11–13).[3]

• What can I learn from Elisha’s request for a “double portion” of Elijah’s spirit?

2 Kings 2:23-25

2:23–25 Incident at Bethel. By travelling next to Bethel, Elisha retraced the journey he had made with Elijah (Bethel—Jericho—Jordan in vs 2–8; Jordan—Jericho—Bethel in vs 13–23).

The death of the youths who mocked Elisha is as sudden and shocking as the burning up of the soldiers in 1:9–12. It is even more shocking if the translation ‘small boys’ (RSV) or ‘little children’ (KJV) is followed. … The NIV prefers youths, but does not translate the adjective in v 23 which describes them as ‘small’. This certainly implies children, unless it should be translated as ‘worthless’ or ‘unworthy’ here. The fierceness of the judgment is best explained if Elisha was being mocked specifically as head of Yahweh’s prophets. It is possible that the insult baldhead referred to some kind of tonsure which signified membership of the school of prophets.[4]

• As shocking as this passage is (and there is some doubt as to whether the original wording refers to youths or children), what can we learn from this incident?

[1] Bimson, J. J. (1994). 1 and 2 Kings. In D. A. Carson, R. T. France, J. A. Motyer, & G. J. Wenham (Eds.), New Bible commentary: 21st century edition (4th ed., p. 363). Leicester, England; Downers Grove, IL: Inter-Varsity Press.

[2] Bimson, J. J. (1994). 1 and 2 Kings. In D. A. Carson, R. T. France, J. A. Motyer, & G. J. Wenham (Eds.), New Bible commentary: 21st century edition (4th ed., p. 364). Leicester, England; Downers Grove, IL: Inter-Varsity Press.

[3] Bimson, J. J. (1994). 1 and 2 Kings. In D. A. Carson, R. T. France, J. A. Motyer, & G. J. Wenham (Eds.), New Bible commentary: 21st century edition (4th ed., p. 364). Leicester, England; Downers Grove, IL: Inter-Varsity Press.

[4] Bimson, J. J. (1994). 1 and 2 Kings. In D. A. Carson, R. T. France, J. A. Motyer, & G. J. Wenham (Eds.), New Bible commentary: 21st century edition (4th ed., p. 364). Leicester, England; Downers Grove, IL: Inter-Varsity Press.

Prayer

• • • A Guide to Journaling & Prayer
    • A Guide to Self-Reflection
    • A chart to help articulate feelings

¹ For three years Syria and Israel continued without war. ² But in the third year Jehoshaphat the king of Judah came down to the king of Israel. ³ And the king of Israel said to his servants, “Do you know that Ramoth-gilead belongs to us, and we keep quiet and do not take it out of the hand of the king of Syria?” ⁴ And he said to Jehoshaphat, “Will you go with me to battle at Ramoth-gilead?” And Jehoshaphat said to the king of Israel, “I am as you are, my people as your people, my horses as your horses.”

⁵ And Jehoshaphat said to the king of Israel, “Inquire first for the word of the Lord.” ⁶ Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go to battle against Ramoth-gilead, or shall I refrain?” And they said, “Go up, for the Lord will give it into the hand of the king.” ⁷ But Jehoshaphat said, “Is there not here another prophet of the Lord of whom we may inquire?” ⁸ And the king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the Lord, Micaiah the son of Imlah, but I hate him, for he never prophesies good concerning me, but evil.” And Jehoshaphat said, “Let not the king say so.” ⁹ Then the king of Israel summoned an officer and said, “Bring quickly Micaiah the son of Imlah.”

¹⁰ Now the king of Israel and Jehoshaphat the king of Judah were sitting on their thrones, arrayed in their robes, at the threshing floor at the entrance of the gate of Samaria, and all the prophets were prophesying before them. ¹¹ And Zedekiah the son of Chenaanah made for himself horns of iron and said, “Thus says the Lord, ‘With these you shall push the Syrians until they are destroyed.’” ¹² And all the prophets prophesied so and said, “Go up to Ramoth-gilead and triumph; the Lord will give it into the hand of the king.”

¹³ And the messenger who went to summon Micaiah said to him, “Behold, the words of the prophets with one accord are favorable to the king. Let your word be like the word of one of them, and speak favorably.” ¹⁴ But Micaiah said, “As the Lord lives, what the Lord says to me, that I will speak.” ¹⁵ And when he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth-gilead to battle, or shall we refrain?” And he answered him, “Go up and triumph; the Lord will give it into the hand of the king.” ¹⁶ But the king said to him, “How many times shall I make you swear that you speak to me nothing but the truth in the name of the Lord?” ¹⁷ And he said, “I saw all Israel scattered on the mountains, as sheep that have no shepherd. And the Lord said, ‘These have no master; let each return to his home in peace.’” ¹⁸ And the king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good concerning me, but evil?”

¹⁹ And Micaiah said, “Therefore hear the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing beside him on his right hand and on his left; ²⁰ and the Lord said, ‘Who will entice Ahab, that he may go up and fall at Ramoth-gilead?’ And one said one thing, and another said another. ²¹ Then a spirit came forward and stood before the Lord, saying, ‘I will entice him.’ ²² And the Lord said to him, ‘By what means?’ And he said, ‘I will go out, and will be a lying spirit in the mouth of all his prophets.’ And he said, ‘You are to entice him, and you shall succeed; go out and do so.’ ²³ Now therefore behold, the Lord has put a lying spirit in the mouth of all these your prophets; the Lord has declared disaster for you.”

²⁴ Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek and said, “How did the Spirit of the Lord go from me to speak to you?” ²⁵ And Micaiah said, “Behold, you shall see on that day when you go into an inner chamber to hide yourself.” ²⁶ And the king of Israel said, “Seize Micaiah, and take him back to Amon the governor of the city and to Joash the king’s son, ²⁷ and say, ‘Thus says the king, “Put this fellow in prison and feed him meager rations of bread and water, until I come in peace.”’” ²⁸ And Micaiah said, “If you return in peace, the Lord has not spoken by me.” And he said, “Hear, all you peoples!”

²⁹ So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead. ³⁰ And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your robes.” And the king of Israel disguised himself and went into battle. ³¹ Now the king of Syria had commanded the thirty-two captains of his chariots, “Fight with neither small nor great, but only with the king of Israel.” ³² And when the captains of the chariots saw Jehoshaphat, they said, “It is surely the king of Israel.” So they turned to fight against him. And Jehoshaphat cried out. ³³ And when the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him. ³⁴ But a certain man drew his bow at random and struck the king of Israel between the scale armor and the breastplate. Therefore he said to the driver of his chariot, “Turn around and carry me out of the battle, for I am wounded.” ³⁵ And the battle continued that day, and the king was propped up in his chariot facing the Syrians, until at evening he died. And the blood of the wound flowed into the bottom of the chariot. ³⁶ And about sunset a cry went through the army, “Every man to his city, and every man to his country!”

³⁷ So the king died, and was brought to Samaria. And they buried the king in Samaria. ³⁸ And they washed the chariot by the pool of Samaria, and the dogs licked up his blood, and the prostitutes washed themselves in it, according to the word of the Lord that he had spoken. ³⁹ Now the rest of the acts of Ahab and all that he did, and the ivory house that he built and all the cities that he built, are they not written in the Book of the Chronicles of the Kings of Israel? ⁴⁰ So Ahab slept with his fathers, and Ahaziah his son reigned in his place.

⁴¹ Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel. ⁴² Jehoshaphat was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi. ⁴³ He walked in all the way of Asa his father. He did not turn aside from it, doing what was right in the sight of the Lord. Yet the high places were not taken away, and the people still sacrificed and made offerings on the high places. ⁴⁴ Jehoshaphat also made peace with the king of Israel.

⁴⁵ Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, are they not written in the Book of the Chronicles of the Kings of Judah? ⁴⁶ And from the land he exterminated the remnant of the male cult prostitutes who remained in the days of his father Asa.

⁴⁷ There was no king in Edom; a deputy was king. ⁴⁸ Jehoshaphat made ships of Tarshish to go to Ophir for gold, but they did not go, for the ships were wrecked at Ezion-geber. ⁴⁹ Then Ahaziah the son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships,” but Jehoshaphat was not willing.

⁵⁰ And Jehoshaphat slept with his fathers and was buried with his fathers in the city of David his father, and Jehoram his son reigned in his place.

⁵¹ Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel. ⁵² He did what was evil in the sight of the Lord and walked in the way of his father and in the way of his mother and in the way of Jeroboam the son of Nebat, who made Israel to sin. ⁵³ He served Baal and worshiped him and provoked the Lord, the God of Israel, to anger in every way that his father had done.

• Even though Jehoshaphat is able to discern that these are false prophets, he eventually goes against the warning of Micaiah and goes to war with Ahab. What can I learn from this?
• What is surprising about what King Ahab says regarding Micaiah in v.8?  What can I learn about Ahab from the fact that he chooses to reject what he himself knows to be true?
• In what ways do I seek after self-congratulatory or comforting words rather than the true words of God?
• Reflect on the courage of Micaiah.

Prayer

• • • A Guide to Journaling & Prayer
    • A Guide to Self-Reflection
    • A chart to help articulate feelings

¹ Now Naboth the Jezreelite had a vineyard in Jezreel, beside the palace of Ahab king of Samaria. ² And after this Ahab said to Naboth, “Give me your vineyard, that I may have it for a vegetable garden, because it is near my house, and I will give you a better vineyard for it; or, if it seems good to you, I will give you its value in money.” ³ But Naboth said to Ahab, “The Lord forbid that I should give you the inheritance of my fathers.” ⁴ And Ahab went into his house vexed and sullen because of what Naboth the Jezreelite had said to him, for he had said, “I will not give you the inheritance of my fathers.” And he lay down on his bed and turned away his face and would eat no food.

⁵ But Jezebel his wife came to him and said to him, “Why is your spirit so vexed that you eat no food?” ⁶ And he said to her, “Because I spoke to Naboth the Jezreelite and said to him, ‘Give me your vineyard for money, or else, if it please you, I will give you another vineyard for it.’ And he answered, ‘I will not give you my vineyard.’” ⁷ And Jezebel his wife said to him, “Do you now govern Israel? Arise and eat bread and let your heart be cheerful; I will give you the vineyard of Naboth the Jezreelite.”

⁸ So she wrote letters in Ahab’s name and sealed them with his seal, and she sent the letters to the elders and the leaders who lived with Naboth in his city. ⁹ And she wrote in the letters, “Proclaim a fast, and set Naboth at the head of the people. ¹⁰ And set two worthless men opposite him, and let them bring a charge against him, saying, ‘You have cursed God and the king.’ Then take him out and stone him to death.” ¹¹ And the men of his city, the elders and the leaders who lived in his city, did as Jezebel had sent word to them. As it was written in the letters that she had sent to them, ¹² they proclaimed a fast and set Naboth at the head of the people. ¹³ And the two worthless men came in and sat opposite him. And the worthless men brought a charge against Naboth in the presence of the people, saying, “Naboth cursed God and the king.” So they took him outside the city and stoned him to death with stones. ¹⁴ Then they sent to Jezebel, saying, “Naboth has been stoned; he is dead.”

¹⁵ As soon as Jezebel heard that Naboth had been stoned and was dead, Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money, for Naboth is not alive, but dead.” ¹⁶ And as soon as Ahab heard that Naboth was dead, Ahab arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

¹⁷ Then the word of the Lord came to Elijah the Tishbite, saying, ¹⁸ “Arise, go down to meet Ahab king of Israel, who is in Samaria; behold, he is in the vineyard of Naboth, where he has gone to take possession. ¹⁹ And you shall say to him, ‘Thus says the Lord, “Have you killed and also taken possession?”’ And you shall say to him, ‘Thus says the Lord: “In the place where dogs licked up the blood of Naboth shall dogs lick your own blood.”’”

²⁰ Ahab said to Elijah, “Have you found me, O my enemy?” He answered, “I have found you, because you have sold yourself to do what is evil in the sight of the Lord. ²¹ Behold, I will bring disaster upon you. I will utterly burn you up, and will cut off from Ahab every male, bond or free, in Israel. ²² And I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the anger to which you have provoked me, and because you have made Israel to sin. ²³ And of Jezebel the Lord also said, ‘The dogs shall eat Jezebel within the walls of Jezreel.’ ²⁴ Anyone belonging to Ahab who dies in the city the dogs shall eat, and anyone of his who dies in the open country the birds of the heavens shall eat.”

²⁵ (There was none who sold himself to do what was evil in the sight of the Lord like Ahab, whom Jezebel his wife incited. ²⁶ He acted very abominably in going after idols, as the Amorites had done, whom the Lord cast out before the people of Israel.)

²⁷ And when Ahab heard those words, he tore his clothes and put sackcloth on his flesh and fasted and lay in sackcloth and went about dejectedly. ²⁸ And the word of the Lord came to Elijah the Tishbite, saying, ²⁹ “Have you seen how Ahab has humbled himself before me? Because he has humbled himself before me, I will not bring the disaster in his days; but in his son’s days I will bring the disaster upon his house.”

Ahab sulked but accepted the situation. Not so Jezebel, who could not understand why a king of Israel should not get his own way (7). … to Jezebel  … it was ridiculous that her husband’s wishes should be thwarted because one of his subjects chose to abide by an ancient institution…[1]

1 Kings 21:1-6

• What does Naboth’s refusal show about what he values?
• Ahab’s desires are denied by a man who feels that life should be arranged according to God’s laws. Reflect on Ahab’s response.  Are there parallel situations in my life?

1 Kings 21:11-14

• To what degree did Ahab’s greed affect those around him?

[1] Bimson, J. J. (1994). 1 and 2 Kings. In D. A. Carson, R. T. France, J. A. Motyer, & G. J. Wenham (Eds.), New Bible commentary: 21st century edition (4th ed., p. 361). Leicester, England; Downers Grove, IL: Inter-Varsity Press.

Prayer

• • • A Guide to Journaling & Prayer
    • A Guide to Self-Reflection
    • A chart to help articulate feelings

¹ Ben-hadad the king of Syria gathered all his army together. Thirty-two kings were with him, and horses and chariots. And he went up and closed in on Samaria and fought against it. ² And he sent messengers into the city to Ahab king of Israel and said to him, “Thus says Ben-hadad: ³ ‘Your silver and your gold are mine; your best wives and children also are mine.’” ⁴ And the king of Israel answered, “As you say, my lord, O king, I am yours, and all that I have.” ⁵ The messengers came again and said, “Thus says Ben-hadad: ‘I sent to you, saying, “Deliver to me your silver and your gold, your wives and your children.” ⁶ Nevertheless I will send my servants to you tomorrow about this time, and they shall search your house and the houses of your servants and lay hands on whatever pleases you and take it away.’”

⁷ Then the king of Israel called all the elders of the land and said, “Mark, now, and see how this man is seeking trouble, for he sent to me for my wives and my children, and for my silver and my gold, and I did not refuse him.” ⁸ And all the elders and all the people said to him, “Do not listen or consent.” ⁹ So he said to the messengers of Ben-hadad, “Tell my lord the king, ‘All that you first demanded of your servant I will do, but this thing I cannot do.’” And the messengers departed and brought him word again. ¹⁰ Ben-hadad sent to him and said, “The gods do so to me and more also, if the dust of Samaria shall suffice for handfuls for all the people who follow me.” ¹¹ And the king of Israel answered, “Tell him, ‘Let not him who straps on his armor boast himself as he who takes it off.’” ¹² When Ben-hadad heard this message as he was drinking with the kings in the booths, he said to his men, “Take your positions.” And they took their positions against the city.

¹³ And behold, a prophet came near to Ahab king of Israel and said, “Thus says the Lord, Have you seen all this great multitude? Behold, I will give it into your hand this day, and you shall know that I am the Lord.” ¹⁴ And Ahab said, “By whom?” He said, “Thus says the Lord, By the servants of the governors of the districts.” Then he said, “Who shall begin the battle?” He answered, “You.” ¹⁵ Then he mustered the servants of the governors of the districts, and they were 232. And after them he mustered all the people of Israel, seven thousand.

¹⁶ And they went out at noon, while Ben-hadad was drinking himself drunk in the booths, he and the thirty-two kings who helped him. ¹⁷ The servants of the governors of the districts went out first. And Ben-hadad sent out scouts, and they reported to him, “Men are coming out from Samaria.” ¹⁸ He said, “If they have come out for peace, take them alive. Or if they have come out for war, take them alive.”

¹⁹ So these went out of the city, the servants of the governors of the districts and the army that followed them. ²⁰ And each struck down his man. The Syrians fled, and Israel pursued them, but Ben-hadad king of Syria escaped on a horse with horsemen. ²¹ And the king of Israel went out and struck the horses and chariots, and struck the Syrians with a great blow.

²² Then the prophet came near to the king of Israel and said to him, “Come, strengthen yourself, and consider well what you have to do, for in the spring the king of Syria will come up against you.”

²³ And the servants of the king of Syria said to him, “Their gods are gods of the hills, and so they were stronger than we. But let us fight against them in the plain, and surely we shall be stronger than they. ²⁴ And do this: remove the kings, each from his post, and put commanders in their places, ²⁵ and muster an army like the army that you have lost, horse for horse, and chariot for chariot. Then we will fight against them in the plain, and surely we shall be stronger than they.” And he listened to their voice and did so.

²⁶ In the spring, Ben-hadad mustered the Syrians and went up to Aphek to fight against Israel. ²⁷ And the people of Israel were mustered and were provisioned and went against them. The people of Israel encamped before them like two little flocks of goats, but the Syrians filled the country. ²⁸ And a man of God came near and said to the king of Israel, “Thus says the Lord, ‘Because the Syrians have said, “The Lord is a god of the hills but he is not a god of the valleys,” therefore I will give all this great multitude into your hand, and you shall know that I am the Lord.’”

²⁹ And they encamped opposite one another seven days. Then on the seventh day the battle was joined. And the people of Israel struck down of the Syrians 100,000 foot soldiers in one day. ³⁰ And the rest fled into the city of Aphek, and the wall fell upon 27,000 men who were left.

Ben-hadad also fled and entered an inner chamber in the city. ³¹ And his servants said to him, “Behold now, we have heard that the kings of the house of Israel are merciful kings. Let us put sackcloth around our waists and ropes on our heads and go out to the king of Israel. Perhaps he will spare your life.” ³² So they tied sackcloth around their waists and put ropes on their heads and went to the king of Israel and said, “Your servant Ben-hadad says, ‘Please, let me live.’” And he said, “Does he still live? He is my brother.” ³³ Now the men were watching for a sign, and they quickly took it up from him and said, “Yes, your brother Ben-hadad.” Then he said, “Go and bring him.” Then Ben-hadad came out to him, and he caused him to come up into the chariot. ³⁴ And Ben-hadad said to him, “The cities that my father took from your father I will restore, and you may establish bazaars for yourself in Damascus, as my father did in Samaria.” And Ahab said, “I will let you go on these terms.” So he made a covenant with him and let him go.

³⁵ And a certain man of the sons of the prophets said to his fellow at the command of the Lord, “Strike me, please.” But the man refused to strike him. ³⁶ Then he said to him, “Because you have not obeyed the voice of the Lord, behold, as soon as you have gone from me, a lion shall strike you down.” And as soon as he had departed from him, a lion met him and struck him down. ³⁷ Then he found another man and said, “Strike me, please.” And the man struck him—struck him and wounded him. ³⁸ So the prophet departed and waited for the king by the way, disguising himself with a bandage over his eyes. ³⁹ And as the king passed, he cried to the king and said, “Your servant went out into the midst of the battle, and behold, a soldier turned and brought a man to me and said, ‘Guard this man; if by any means he is missing, your life shall be for his life, or else you shall pay a talent of silver.’ ⁴⁰ And as your servant was busy here and there, he was gone.” The king of Israel said to him, “So shall your judgment be; you yourself have decided it.”

⁴¹ Then he hurried to take the bandage away from his eyes, and the king of Israel recognized him as one of the prophets. ⁴² And he said to him, “Thus says the Lord, ‘Because you have let go out of your hand the man whom I had devoted to destruction, therefore your life shall be for his life, and your people for his people.’” ⁴³ And the king of Israel went to his house vexed and sullen and came to Samaria.

• Notice God says twice that He will give victory to Ahab, not so that the Syrians may know that He is the Lord, but so that Ahab may know.  What does this passage reveal about God’s heart?

1 Kings 20:23-30

• The Syrians have a narrow and limited view of God and what He is able to do. How does a similarly limited view of God play out in people’s lives or in my life?

1 Kings 20:32-34

• What may have been some of the reasons behind Ahab’s unexpected treaty with Ben-hadad?  What does this say about the source of future security in which Ahab was placing his hope?

Prayer