2 Samuel 21:1-14
Please use one of the prompts below to get your journaling started.
- Explore your fears and what’s behind them.
- Write about a relational conflict you are experiencing.
- List out all that you are grateful for.
- Recall a significant reaction, conversation or event.
Bible Text: 2 Samuel 21:1-14 (ESV)
1 Now there was a famine in the days of David for three years, year after year. And David sought the face of the Lord. And the Lord said, “There is bloodguilt on Saul and on his house, because he put the Gibeonites to death.” 2 So the king called the Gibeonites and spoke to them. Now the Gibeonites were not of the people of Israel but of the remnant of the Amorites. Although the people of Israel had sworn to spare them, Saul had sought to strike them down in his zeal for the people of Israel and Judah. 3 And David said to the Gibeonites, “What shall I do for you? And how shall I make atonement, that you may bless the heritage of the Lord?” 4 The Gibeonites said to him, “It is not a matter of silver or gold between us and Saul or his house; neither is it for us to put any man to death in Israel.” And he said, “What do you say that I shall do for you?” 5 They said to the king, “The man who consumed us and planned to destroy us, so that we should have no place in all the territory of Israel, 6 let seven of his sons be given to us, so that we may hang them before the Lord at Gibeah of Saul, the chosen of the Lord.” And the king said, “I will give them.”
7 But the king spared Mephibosheth, the son of Saul’s son Jonathan, because of the oath of the Lord that was between them, between David and Jonathan the son of Saul. 8 The king took the two sons of Rizpah the daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth; and the five sons of Merab the daughter of Saul, whom she bore to Adriel the son of Barzillai the Meholathite; 9 and he gave them into the hands of the Gibeonites, and they hanged them on the mountain before the Lord, and the seven of them perished together. They were put to death in the first days of harvest, at the beginning of barley harvest.
10 Then Rizpah the daughter of Aiah took sackcloth and spread it for herself on the rock, from the beginning of harvest until rain fell upon them from the heavens. And she did not allow the birds of the air to come upon them by day, or the beasts of the field by night. 11 When David was told what Rizpah the daughter of Aiah, the concubine of Saul, had done, 12 David went and took the bones of Saul and the bones of his son Jonathan from the men of Jabesh-gilead, who had stolen them from the public square of Beth-shan, where the Philistines had hanged them, on the day the Philistines killed Saul on Gilboa. 13 And he brought up from there the bones of Saul and the bones of his son Jonathan; and they gathered the bones of those who were hanged. 14 And they buried the bones of Saul and his son Jonathan in the land of Benjamin in Zela, in the tomb of Kish his father. And they did all that the king commanded. And after that God responded to the plea for the land.
2 Samuel 21:1
• David “sought the face of the Lord” in the face of three successive years of famine. How do I respond when I am in a situation beyond my control?
2 Samuel 21:1-9
“Although the Bible does not record Saul’s act of vengeance against the Gibeonites, it was apparently a serious crime making him guilty of their blood. Still, why were Saul’s sons killed for the murders their father committed? In many Near Eastern cultures, including Israel’s, an entire family was held guilty for the crime of the father because the family was considered an indissoluble unit. Saul broke the vow that the Israelites made to the Gibeonites (Joshua 9:16-20). This was a serious offense against God’s law (Numbers 30:1-2). Either David was following the custom of treating the family as a unit, or Saul’s sons were guilty of helping Saul kill the Gibeonites.”
• Reflect on the consequences of Saul’s sin.
2 Samuel 21:1-14
• Reflect on the loving actions of David bringing “the bones of Saul and the bones of his son Jonathan” and “the bones of those who were hanged” and giving them a proper burial after such a tragic episode. What lesson is here about the proper course of action in the midst of tragedy?
• What is the significance of the statement: “And after that God responded to the plea for the land”?
 Life Application Study Bible, Study Notes (Wheaton, IL: Tyndale, 1991) 531.